Every Orthodox Christian sooner or later he turns to God with his requests. He asks for the health of loved ones, for success in business, for a successful end to a difficult period in life... It is believed that any person can always be heard by the Lord. But if he begins his request or simple gratitude with prayerful words, he will be heard and helped faster. As a matter of fact, every Orthodox person has a prayer book at home, which lists different prayers for all occasions. There are special prayers for the morning and evening; it is also advisable to read the Lord’s Prayer before meals. The texts of the prayers can be found in any prayer book. Every Orthodox and sincere person knows what prayers should be read and in what cases.

Prayer will help in difficult situations

For example, when a person’s life or health is in danger, one should read the 90th Psalm or the prayer “May God rise again.” The prayer contains a short version of it. You need to know such prayers by heart. In addition, in difficult situations, clergy advise praying to their Guardian Angel, reading the troparion from the prayer book. You can also say a prayer to Jesus.

You can read the prayer at home

For a believer, it makes no difference where to read the prayer - at home or in church. From the very day of creation Orthodox Church, all prayers were divided into private and public. And each of them has the right to exist. IN Holy Scripture It is said that cell prayer is said when a person wants to tell God something very secret. Public prayer is powerful because the more people simultaneously make requests or thanks to the Lord, the faster their requests can come true. Of course, if a person says the prayer sincerely. Thus, a truly religious person should pray not only at home, but also in church, combining prayers - only then can he find inner peace and divine help in any matter.

Prayer comes from the heart

Many people ask Church ministers what prayers they need to know. There is no special rule about which prayers to teach and which not. If you have a prayer book in your house, you don’t have to learn the prayers by heart, but you need to be able to read them from the heart. The fact that you memorize prayers like a verse and recite them loudly in your bedroom is unlikely to change anything for the better in your life. Prayer must come from the heart. But there is still one prayer that every Orthodox person should know, and this is the “Our Father.”

Icons should be in every home

It is believed that every person should keep at least a few icons at home. Therefore, it makes no difference whether you pray to a specific saint whose icon you have, or to the Lord in general. You can also say the prayer in your own words, thanking for the days you have lived, for successfully solving problems, or asking for help in some matter. This can be done, in principle, anywhere – be it Church, work or your home. The main thing is to focus on your desire to thank and ask something from the Lord. The emphasis is on “Give thanks,” because a person should be grateful for what he already has, and not constantly ask for more, more, and more.

Don't trust magazines and newspapers

So what prayers do you need to know? You should not read and learn prayers that are published in various magazines and newspapers. As a rule, they have nothing to do with the church word, and are written by ordinary journalists who don’t care what they write about - about an incident on the road or about the Divine word. If you are a truly religious person, then you should trust only your inner feelings, your pocket prayer book, and the clergy when choosing prayers.

How to pray and what mistakes to avoid
Prayer Rule
What prayers should it consist of? prayer rule layman
When to make your prayer rule
How to Prepare for Prayer
How to make your own prayer rule at home
What to do when distracted during prayer
How to end your prayer rule
How to learn to spend your day in prayer
How to force yourself to pray
What you need for successful prayer

How to pray and what mistakes to avoid.

To express to God our reverence for Him and our veneration for Him, we stand during prayer and do not sit: only the sick and the very old are allowed to pray while sitting.
Realizing our sinfulness and unworthiness before God, we, as a sign of our humility, accompany our prayer with bows. They are waist, when we bend down to the waist, and earthly, when, bowing and kneeling, we touch the ground with our heads *.
God's Law

[*] On Sundays, as well as from St. Day. Easter until the evening of St. Trinity, as well as from the day of the Nativity of Christ to the day of Epiphany, also on the day of the Transfiguration and Exaltation (on this day it is necessary to make only three bows to the ground before the cross), St. the apostles completely forbade bending the knees and making prostrations to the ground... for Sundays and other Lord's holidays contain memories of reconciliation with God, according to the word of the apostle: “Become a servant, but a son” (Gal. 4:7); It is not appropriate for sons to perform slavish worship.

The sign of the cross, according to the teachings of the holy fathers, should be performed like this: folding three fingers right hand, place it on the forehead, on the belly, on the right shoulder and on the left, and then, having placed the sign of the cross on themselves, they bend down. About those who signify themselves with all five hands, or bow before finishing the cross, or wave in the air or across their chest, it is said in Chrysostom: “the demons rejoice at that frantic waving.” On the contrary, the sign of the cross, performed earnestly with faith and reverence, frightens demons, calms sinful passions and attracts Divine grace. Orthodox prayer book

The first three fingers folded together (thumb, index and middle) express our faith in God the Father, God the Son and God the Holy Spirit, as the Consubstantial and indivisible Trinity, and two fingers bent to the palm mean that the Son of God upon His descent to earth , being God, became man, that is, His two natures mean – Divine and human.
Making the sign of the cross, we place our folded fingers on our forehead - to sanctify our mind, on our womb (stomach) - to sanctify our inner feelings, then on our right and left shoulders - to sanctify our bodily strength.
You need to sign yourself with the sign of the cross, or be baptized: at the beginning of prayer, during prayer and at the end of prayer, as well as when approaching everything holy: when we enter a temple, when we venerate the cross, to icons, and in all important cases of our life : in danger, in grief, in joy, etc.
God's Law

When starting to pray, you must always sober up your thoughts, distract them from earthly affairs and interests, and to do this, calmly stand, sit, or walk around the room. Then think about Whom you intend to stand before and Whom you want to turn to, so that a feeling of humility and self-abasement appears. After this, you should make several bows and begin prayers, slowly, delving into the meaning of each word and bringing them to the heart. When you read, the holy fathers teach: cleanse us from all defilement - feel your defilement; you read: forgive us our debts, just as we forgive our debtors - forgive everyone in your soul, and in your heart ask the Lord for forgiveness, etc. The ability to pray is, first of all, necessary for cultivating a prayerful spirit in oneself, and it consists of a certain order of thoughts in prayer. This order was once revealed by an angel to a holy monk (Lev. 28:7). The beginning of prayer should consist of praise to God, thanksgiving for His countless benefits; then we must bring to God a sincere confession of our sins in contrition of heart and, in conclusion, we can express with great humility our petitions for mental and physical needs, reverently leaving the fulfillment and non-fulfillment of these petitions to His will. Each such prayer will leave a trace of prayer in the soul; daily continuation of it will instill prayer, and patience, without which nothing can be achieved in life, will undoubtedly instill a prayerful spirit. Sschmch. Metropolitan Seraphim Chichagov

Man sees on the face, but God sees on the heart (1 Sam. 16:7); but in a person the location of the heart is most consistent with the position of his face, his appearance. And therefore, when praying, give the most reverent position to the body. Stand like a condemned man, with your head bowed, not daring to look at the sky, with your hands hanging down... Let the sound of your voice be the pitiful sound of crying, the groan of someone wounded by a deadly weapon or tormented by a cruel disease. St. Ignatiy Brianchaninov

When praying, do everything wisely. When you add oil to the lamp, then imagine that the Giver of Life every day and hour, every minute of your life, supports your life with His Spirit, and, as if daily through sleep in the physical sense, and through prayer and the word of God in the spiritual sense, pours the oil of life into you , with which your soul and body burn. When you place a candle in front of an icon, remember that your life is like a burning candle: it will burn out and go out; or that others make her burn faster than she should through passions, overeating, wine and other pleasures. St. rights John of Kronstadt

Standing before the icon of the Savior, stand as if before the Lord Jesus Christ Himself, omnipresent in Divinity, and present with His icon in the place where it is located. Standing before the icon of the Mother of God, stand as if before Herself Holy Virgin; but keep your mind formless: the greatest difference is to be in the presence of the Lord and stand before the Lord, or imagine the Lord.
The elders said: do not wish to see Christ or an angel sensually, lest you go completely mad by accepting a wolf instead of a shepherd and worshiping your enemies, the demons.
Only holy saints of God, renewed by the Holy Spirit, ascend to a supernatural state. A person, until he is renewed by the Holy Spirit, is incapable of communicating with holy spirits. He, as still in the realm of the fallen spirits, in captivity and slavery to them, is able to see only them, and they often, having noticed in him a high opinion of himself and self-delusion, appear to him in the form of bright angels, in the form of Christ Himself, for the destruction of his soul.
St. Ignatiy Brianchaninov

When you pray, pay attention to yourself so that your inner person prays, and not just the outer one. Although I am sinful beyond measure, still pray. Do not look at the devil’s incitement, deceit and despair, but overcome and defeat his wiles. Remember the abyss of Spasov’s philanthropy and mercy. The devil will present to you the face of the Lord as menacing and unmerciful, rejecting your prayer and your repentance, and you remember the words of the Savior, filled with all hope and boldness for us: He who comes to Me I will not cast out (John 6:37), and - come to Me you who labor and are burdened with sins and iniquities, and the wiles of the devil and slander, and I will give you rest (Matthew 11:28). St. rights John of Kronstadt

Read the prayers slowly, listen to every word - bring the thought of every word to your heart, otherwise: understand what you read, and feel what you understand. This is the whole point of pleasing to God and fruitful reading of prayer. St. Feofan the Recluse

Ask for what is worthy of God, don’t stop asking until you receive it. Although a month will pass, and a year, and a three-year anniversary, and larger number years until you receive, do not give up, but ask in faith, constantly doing good. St. Basil the Great

Do not be reckless in your requests, so as not to anger God with your foolishness: he who asks the King of kings for something insignificant humiliates Him. The Israelites, ignoring the miracles of God performed for them in the desert, asked for the fulfillment of the desires of the womb - and the food that is in their mouths, the wrath of God arose against them (Ps. 77: 30-31). He who seeks in his prayer perishable earthly goods arouses the indignation of the Heavenly King against himself. Angels and archangels - these nobles of Him - look at you during your prayer, looking at what you ask from God. They are surprised and rejoice when they see an earthly one leaving his earth and making a petition to receive something heavenly; They grieve, on the contrary, for those who have ignored heavenly things and ask for their earth and corruption. St. Ignatiy Brianchaninov

When praying to the Lord, the Mother of God or the saints, always remember that the Lord gives according to your heart (the Lord will give you according to your heart - Ps. 19:5), as is the heart, such is the gift; if you pray with faith, sincerely, with all your heart, unfeignedly, then in accordance with your faith, the degree of fervor of your heart, you will be given a gift from the Lord. And vice versa, the colder your heart, the more unfaithful, the more hypocritical it is, the more useless your prayer is, moreover, the more it angers the Lord... Therefore, do you call on the Lord, Mother of God, angels or saints - call with all your heart; whether you pray for anyone living or dead, pray for them with all your heart, pronouncing their names with warmth of heart; whether you are praying for the granting of some spiritual good to yourself or another, or for deliverance of yourself or your neighbor from some calamity or from sins and passions, bad habits - pray about this with all your heart, wishing with all your heart for yourself or another the requested good, having a firm intention to lag behind, or wanting others to be freed from sins, passions and sinful habits, and the Lord will give you a gift according to your heart. St. rights John of Kronstadt

The beginning of prayer is to drive away incoming thoughts at their very appearance; the middle of it is that the mind should be contained in the words that we pronounce or think; and the perfection of prayer is admiration to the Lord. St. John Climacus

Why is prolonged prayer necessary? In order to warm up our cold hearts, hardened by prolonged bustle, through the duration of fervent prayer. For it is strange to think, much less to demand, that a heart matured in the vanity of life could soon be imbued with the warmth of faith and love for God during prayer. No, this requires work and work, time and time. St. rights John of Kronstadt

Staying in prayer for a long time and not seeing fruit, do not say: I have not gained anything. For the very stay in prayer is already an acquisition; and what good is greater than this, to cleave to the Lord and remain unceasingly in union with Him? St. John Climacus

At the end of your home morning and evening prayers, call on the saints: patriarchs, prophets, apostles, saints, martyrs, confessors, saints, abstinents or ascetics, unmercenaries - so that, seeing in them the implementation of every virtue, you yourself become an imitator in every virtue. Learn from the patriarchs childlike faith and obedience to the Lord; among the prophets and apostles - zeal for the glory of God and the salvation of human souls; among the saints - zeal to preach the word of God and, in general, through the scriptures to contribute to the possible glorification of the name of God, to the establishment of faith, hope and love in Christians; among martyrs and confessors - firmness for faith and piety before unbelieving and wicked people; among ascetics - the schedule of the flesh with passions and lusts, prayer and contemplation of God; among those without money - non-covetousness and free help to those in need.

When we call upon saints in prayer, to say their name from the heart means to bring them closer to our very heart. Then undoubtedly ask for their prayers and intercession for yourself - they will hear you and present your prayer to the Lord soon, in the blink of an eye, as the Omnipresent and All-Knowing One. St. rights John of Kronstadt

One day the brethren asked Abba Agathon: which virtue is the most difficult? He replied: “Forgive me, I think the hardest thing is to pray to God. When a person wants to pray, his enemies try to distract him, because they know that nothing opposes them as much as prayer to God. In every feat, no matter what a person undertakes, he receives peace after intense labor, and prayer until last minute life requires struggle." St. Abba Agathon

Prayer rule.

What is a prayer rule? These are prayers that a person reads regularly, daily. Everyone's prayer rules are different. For some, the morning or evening rule takes several hours, for others - a few minutes. Everything depends on a person’s spiritual make-up, the degree to which he is rooted in prayer and the time he has at his disposal.
It is very important that a person follows the prayer rule, even the shortest one, so that there is regularity and constancy in prayer. But the rule should not turn into a formality. The experience of many believers shows that when constantly reading the same prayers, their words become discolored, lose their freshness, and a person, getting used to them, stops focusing on them. This danger must be avoided at all costs.
I remember when I took monastic vows (I was twenty years old at the time), I turned to an experienced confessor for advice and asked him what prayer rule I should have. He said: “You must read the morning and evening prayers, three canons and one akathist every day. No matter what happens, even if you are very tired, you must read them. And even if you read them hastily and inattentively, it doesn’t matter, the main thing is so that the rule is read." I tried. Things didn't work out. Reading the same prayers every day led to the fact that these texts quickly became boring. In addition, every day I spent many hours in church at services that spiritually nourished me, nourished me, and inspired me. And reading the three canons and the akathist turned into some kind of unnecessary “appendage”. I started looking for other advice that was more suitable for me. And I found it in the works of St. Theophan the Recluse, a remarkable ascetic of the 19th century. He advised the prayer rule to be calculated not by the number of prayers, but by the time that we are ready to devote to God. For example, we can make it a rule to pray in the morning and evening for half an hour, but this half hour must be completely given to God. And it is not so important whether during these minutes we read all the prayers or just one, or perhaps we devote one evening entirely to reading the Psalter, the Gospel or prayer in our own words. The main thing is that we are focused on God, so that our attention does not slip away and that every word reaches our heart. This advice worked for me. However, I do not rule out that the advice I received from my confessor would be more suitable for others. Here a lot depends on the individuality of the person.
It seems to me that for a person living in the world, not only fifteen, but even five minutes of morning and evening prayer, if, of course, it is said with attention and feeling, is enough to be a real Christian. It is only important that the thought always corresponds to the words, the heart responds to the words of prayer, and the whole life corresponds to the prayer.
Try, following the advice of St. Theophan the Recluse, to set aside some time for prayer during the day and for daily fulfillment of the prayer rule. And you will see that this will bear fruit very soon.

What prayers should a layperson’s prayer rule consist of?

The prayer rule of a layman consists of morning and evening prayers, which are performed daily. This rhythm is necessary, because otherwise the soul easily falls out of the prayer life, as if waking up only from time to time. In prayer, as in any big and difficult matter, inspiration, mood and improvisation are not enough.

There are three basic prayer rules:
1) a complete prayer rule, designed for monks and spiritually experienced laity, which is printed in the Orthodox Prayer Book;
2) a short prayer rule designed for all believers; in the morning: “Heavenly King”, Trisagion, “Our Father”, “Virgin Mother of God”, “Rising from sleep”, “Have mercy on me, O God”, “I Believe”, “God, cleanse”, “To You, Master”, “ Holy Angel”, “Most Holy Lady”, invocation of saints, prayer for the living and the dead; in the evening: “Heavenly King”, Trisagion, “Our Father”, “Have mercy on us, Lord”, “Eternal God”, “Good King”, “Angel of Christ”, from “The Chosen Governor” to “It is worthy to eat”; these prayers are contained in any prayer book;
3) a short prayer rule St. Seraphim Sarovsky: “Our Father” three times, “Virgin Mother of God” three times and “I Believe” once - for those days and circumstances when a person is extremely tired or very limited in time.

The duration of prayers and their number are determined by spiritual fathers and priests, taking into account everyone’s lifestyle and spiritual experience.

You cannot completely omit the prayer rule. Even if the prayer rule is read without due attention, the words of the prayers, penetrating the soul, have a cleansing effect.

Saint Theophan writes to one family person: “In case of emergency, one must be able to shorten the rule. You never know family life accidents. When things do not allow you to complete a complete prayer rule, then perform it abbreviated.

But one should never rush... The rule is not an essential part of prayer, but is only its external side. The main thing is the prayer of the mind and heart to God, offered with praise, thanksgiving and petition... and finally with complete devotion to the Lord. When there are such movements in the heart, there is prayer there, and when not, there is no prayer, even if you stood on the rule all day.”

A special prayer rule is performed during preparation for the Sacraments of Confession and Communion. On these days (they are called fasting and last for at least three days), it is customary to fulfill your prayer rule more diligently: whoever usually does not read all morning and evening prayers, let him read everything in full; whoever does not read the canons, let him read at least on these days. one canon. The day before communion you must be at evening worship and read at home, in addition to the usual prayers for going to bed, the canon of repentance, the canon to the Mother of God and the canon to the Guardian Angel. The canon for communion is also read and, for those who wish, an akathist to the Sweetest Jesus. In the morning, morning prayers are read and all the prayers for holy communion are read.

During the fast, the prayers are especially long, as the saint writes righteous John Kronstadt, “in order to disperse our cold hearts, hardened in prolonged bustle, by the duration of fervent prayer. For it is strange to think, much less to demand, that a heart matured in the vanity of life could soon be imbued with the warmth of faith and love for God during prayer. No, this requires work and time. Kingdom Heavenly force He is taken, and those who use force take him away (Matthew 11:12). The Kingdom of God does not come to the heart soon when people run so diligently from it. The Lord God Himself expressed His will that we should not pray briefly when He presents as an example a widow who went to the judge for a long time and bothered him for a long time (for a long time) with her requests (Luke 18:2-6).”

When to make your prayer rule.

In the conditions of modern life, given the workload and accelerated pace, it is not easy for the laity to set aside a certain time for prayer. We must develop strict rules of prayer discipline and strictly adhere to our prayer rules.
Morning prayers are best read before starting any task. As a last resort, they are pronounced on the way from home. The evening prayer rule is recommended by prayer teachers to be read in free minutes before dinner or even earlier - late in the evening it is often difficult to concentrate due to fatigue.

How to prepare for prayer.

The basic prayers that make up the morning and evening rules should be known by heart so that they penetrate deeper into the heart and so that they can be repeated in any circumstances. First of all, in your free time, it is advisable to read the prayers included in your rule, translate the text of the prayers for yourself from Church Slavonic into Russian in order to understand the meaning of each word and not pronounce a single word meaninglessly or without precise understanding. This is what the Church Fathers advise. “Take the trouble,” writes the Monk Nicodemus the Svyatogorets, “not during the hour of prayer, but at another, free time, to think and feel the prescribed prayers. Having done this, even during prayer you will not encounter any difficulty in reproducing the content of the prayer being read.”

It is very important that those who begin to pray should expel resentment, irritation, and bitterness from their hearts. Saint Tikhon of Zadonsk teaches: “Before prayers, you need not to be angry with anyone, not to be angry, but to leave behind any offense, so that God yourself will forgive your sins.”

“When approaching the Benefactor, be beneficent yourself; when approaching the Good, be good yourself; approaching the Righteous One, be righteous yourself; when approaching the Patient One, be patient yourself; when approaching the Humane, be humane; and also be everything else, approaching the Kind-hearted, the Benevolent, the Sociable in good things, the Merciful to everyone, and if anything else is seen of the Divine, being likened in all this by will, thereby acquire for yourself the boldness to pray,” writes St. Gregory of Nyssa .

How to make your own prayer rule at home.

During prayer, it is recommended to retire, light a lamp or candle and stand in front of the icon. Depending on the nature of family relationships, we can recommend reading the prayer rule together, with the whole family, or for each family member separately. General prayer is recommended primarily on solemn days, before a festive meal and on other similar occasions. Family prayer is a type of church, public prayer (the family is a kind of home church) and therefore does not replace individual prayer, but only complements it.

Before starting prayer, you should sign yourself with the sign of the cross and make several bows, either from the waist or to the ground, and try to tune in to an internal conversation with God. “Stay silently until your feelings calm down, place yourself in the presence of God to the consciousness and feeling of Him with reverent Fear and restore in your heart a living faith that God hears and sees you,” says the beginning of the prayer book. Saying prayers out loud or in a low voice helps many people focus.

“When starting to pray,” advises Saint Theophan the Recluse, “in the morning or evening, stand a little, or sit, or walk, and try at this time to sober up your thoughts, distracting it from all earthly affairs and objects. Then think about who is the One to whom you will turn in prayer, and who you are who now have to begin this prayerful appeal to Him - and arouse in your soul the corresponding mood of self-abasement and reverent fear of standing before God in your heart. This is all the preparation - to stand reverently before God - small, but not insignificant. This is where prayer begins, and a good beginning is half the battle.

Having thus established yourself internally, then stand in front of the icon and, having made several bows, begin the usual prayer: “Glory to Thee, our God, glory to Thee,” “To the Heavenly King, the Comforter, the Soul of Truth,” and so on. Read slowly, delve into every word, and bring the thought of every word to your heart, accompanying it with bows. This is the whole point of reading a prayer that is pleasing and fruitful to God. Delve into every word and bring the thought of the word to your heart, otherwise, understand what you read and feel what is understandable. No other rules are required. These two - understand and feel - when performed properly, adorn every prayer with full dignity and impart to it all its fruitful effect. You read: “cleanse us from all filth” - feel your filthiness, desire purity and seek it with hope from the Lord. You read: “forgive us our debts, just as we forgive our debtors” - and forgive everyone in your soul, and With a heart that has forgiven everyone, ask the Lord for forgiveness. You read: “Thy will be done” - and in your heart completely commit your fate to the Lord and express an unquestioning readiness to graciously meet everything that the Lord wants to send you.

If you act like this with every verse of your prayer, then you will have a proper prayer book.”

In another of his instructions, Saint Theophan so briefly systematizes advice on reading the prayer rule:
a) never read hastily, but read as if in a chant... In ancient times, everything recited prayers taken from the psalms... But nowhere do I find the word “read”, but everywhere “sing”...
b) delve into every word and not only reproduce the thought of what you read in your mind, but also arouse the corresponding feeling...
c) in order to trigger the urge to hastily read, do not read this or that, but stand for a reading prayer for a quarter of an hour, half an hour, an hour... how long you usually stand... and then don’t worry... how many prayers you read, and when the time has come, if you don’t want to stand any longer, stop reading...
d) having put this down, however, do not look at the clock, but stand in such a way that you can stand endlessly: your thoughts will not run ahead...
e) to promote the movement of prayerful feelings in your free time, re-read and rethink all the prayers that are included in your rule - and re-feel them, so that when you begin to read them according to the rule, you know in advance what feeling should be aroused in the heart.. .
f) never read prayers without interruption, but always break them up with personal prayer, with bows, whether in the middle of prayers or at the end. As soon as something comes to your heart, immediately stop reading and bow. This last rule is the most necessary and most necessary for cultivating the spirit of prayer... If some other feeling takes up too much, you should be with it and bow down, but leave reading... so until the very end of the allotted time.

What to do when distracted in prayer.

For a long time, it was recommended to read the prayer slowly, evenly, in order to “contain attention in the words.” Only when the prayer you want to offer to God is meaningful enough and means a lot to you, will you be able to “reach out” to the Lord. If you are inattentive to the words you say, if your own heart does not respond to the words of prayer, your requests will not reach God.
Metropolitan Anthony of Sourozh said that when his father began to pray, he hung a sign on the door: “I’m home. But don’t try to knock, I won’t open it.” Bishop Anthony himself advised his parishioners, before starting prayer, to think about how much time they have, set an alarm clock and pray quietly until it rings. “It doesn’t matter,” he wrote, “how many prayers you manage to read during this time; It’s important that you read them without any distractions or thinking about time.”

Praying is very difficult. Prayer is primarily a spiritual work, therefore one should not expect immediate spiritual pleasure from it. “Do not look for pleasures in prayer,” writes Saint Ignatius (Brianchaninov), “they are by no means characteristic of a sinner. The desire of a sinner to feel pleasure is already self-delusion... Do not prematurely seek high spiritual states and prayerful delights.”
As a rule, it is possible to maintain attention on the words and prayer for several minutes, and then thoughts begin to wander, the eye glides over the words of the prayer - and our heart and mind are far away.
If someone prays to the Lord, but thinks about something else, then the Lord will not listen to such a prayer,” writes the Monk Silouan of Athos.
At these moments, the Fathers of the Church advise to be especially attentive. Saint Theophan the Recluse writes that we must prepare in advance for the fact that when reading prayers we are distracted, often mechanically reading the words of the prayer. “When a thought runs away during prayer, return it. If he runs away again, come back again. It's like that every time. Every time you read something while your thoughts are running away and, therefore, without attention or feeling, do not forget to re-read. And even if your thought wanders off in one place several times, read it several times until you read it with concept and feeling. Once you overcome this difficulty, another time, perhaps, it will not happen again, or it will not happen again with such force.
If, while reading the rule, a prayer breaks through in your own words, then, as St. Nicodemus says, “do not let this opportunity pass by, but dwell on it.”
We find the same thought in St. Theophan: “Another word will have such a strong effect on the soul that the soul will not want to extend further in prayer, and although the tongue reads prayers, the thought keeps running back to the place that had such an effect on her. In this case, stop, do not read further, but stand with attention and feeling in that place, nourish your soul with them, or with the thoughts that it will produce. And don’t rush to tear yourself away from this state, so if time is pressing, it’s better to leave the unfinished rule, and don’t ruin this state. It will overshadow you, perhaps all day, like a Guardian Angel! This kind of beneficial influence on the soul during prayer means that the spirit of prayer begins to take root and that, therefore, maintaining this state is the most reliable means of nurturing and strengthening the spirit of prayer in us.”

How to end your prayer rule.

It is good to end the prayer with thanksgiving to God for the gift of communication and contrition for one’s inattention.
“When you finish your prayer, do not immediately move on to any of your other activities, but also, at least for a little while, wait and think that you have accomplished this and what it obliges you to, trying, if you are given something to feel during prayer, to preserve it after prayers,” writes Saint Theophan the Recluse. “Do not immediately rush into everyday affairs,” teaches St. Nicodemus, “and never think that, having completed your prayer rule, you have finished everything in relation to God.”
When getting down to business, you must first think about what you have to say, do, see during the day, and ask God for blessings and strength to follow His will.

How to learn to spend your day in prayer.

Having finished our morning prayers, we should not think that everything is complete in relation to God, and only in the evening, during the evening rule, should we return to prayer again.
The good feelings that arise during morning prayers will be drowned out in the bustle and busyness of the day. Because of this, there is no desire to attend evening prayer.
We must try to make sure that the soul turns to God not only when we stand in prayer, but throughout the entire day.

Here is how Saint Theophan the Recluse advises learning this:
“First, it is necessary to cry out to God from the heart more often throughout the day. in short words, judging by the need of the soul and current affairs. You start by saying, for example: “Bless, Lord!” When you finish the job, say: “Glory to you, Lord!”, and not only with your tongue, but also with the feeling of your heart. Any passion that arises, say: “Save me, Lord, I am perishing!” The darkness of disturbing thoughts finds itself, cry out: “Bring my soul out of prison!” Wrong deeds lie ahead and sin leads to them, pray: “Guide me, Lord, on the path” or “Do not let my feet become troubled.” Sins suppress and lead to despair, cry out in the publican’s voice: “God, be merciful to me, a sinner.” So anyway. Or simply say often: “Lord, have mercy; Lady Mother of God, have mercy on me. Angel of God, my holy guardian, protect me,” or cry out in some other word. Just make these appeals as often as possible, trying in every possible way so that they come from the heart, as if squeezed out of it. When you do this, we will often make intelligent ascents to God from the heart, frequent appeals to God, frequent prayer, and this frequency will impart the skill of intelligent conversation with God.
But for the soul to begin to cry out like this, it must first be forced to turn everything into the glory of God, every one of its deeds, big and small. And this is the second way to teach the soul to turn to God more often during the day. For if we make it a law for ourselves to fulfill this apostolic commandment, to do everything for the glory of God, even whether you eat or drink, or whatever you do, you do everything for the glory of God (1 Cor. 10:31), then in every deed we will certainly remember God, and let us remember not simply, but with caution, lest we act wrongly and offend God in some way. This will make you turn to God with fear and prayerfully ask for help and admonition. Just as we almost constantly do something, we will almost constantly turn to God in prayer, and, therefore, almost continuously go through the science of lifting up prayer in our souls to God.
But in order for the soul to perform this, that is, doing everything for the glory of God, as it should, it must be set up for this from early morning - from the very beginning of the day, before a person goes out to do his work and to do his work until the evening. This mood is produced by the thought of God. And this is the third way of training the soul to frequently turn to God. Thought on God is a reverent reflection on the Divine properties and actions and on what knowledge of them and their relationship to us obliges us, this is a reflection on the goodness of God, justice, wisdom, omnipotence, omnipresence, omniscience, on creation and providence, on the dispensation of salvation in the Lord Jesus Christ, about the goodness and word of God, about the holy sacraments, about the Kingdom of Heaven.
Whichever of these subjects you don’t think about, this reflection will certainly fill your soul with a reverent feeling for God. Start thinking, for example, about the goodness of God - you will see that you are surrounded by God’s mercies both physically and spiritually, and you will only be a stone so as not to fall before God in the outpouring of humiliated feelings of gratitude. Start thinking about the omnipresence of God, and you will understand that you are everywhere before God and God is before you, and you cannot help but be filled with reverent fear. Begin to reflect on the omniscience of God - you will realize that nothing in you is hidden from the eye of God, and you will certainly decide to be strictly attentive to the movements of your heart and mind, so as not to offend the all-seeing God in any way. Begin to reason about the truth of God, and you will be convinced that not a single bad deed will go unpunished, and you will certainly intend to cleanse all your sins with heartfelt contrition and repentance before God. So, no matter what property and action of God you begin to reason about, every such reflection will fill the soul with reverent feelings and dispositions towards God. It directs the whole being of a person directly to God and is therefore the most direct means to accustom the soul to ascend to God.
The most decent, convenient time for this is the morning, when the soul is not yet burdened with many impressions and business concerns, and precisely after morning prayer. When you finish your prayer, sit down and, with your thoughts sanctified in prayer, begin to reflect today on one thing, tomorrow on another of God’s properties and actions, and create a disposition in your soul according to this. “Go,” said Saint Demetrius of Rostov, “go, holy thought of God, and let us immerse ourselves in meditation on the great deeds of God,” and his thoughts passed through either the works of creation and providence, or the miracles of the Lord the Savior, or His suffering, or something else, thereby touching the heart his own and began to pour out his soul in prayer. Anyone can do this. There is little work, all you need is desire and determination; and there is a lot of fruit.
So here are three ways, in addition to the prayer rule, to teach the soul to ascend in prayer to God, namely: devote some time in the morning to contemplation of God, turn every matter to the glory of God, and often turn to God with short appeals.
When the thought of God is well accomplished in the morning, it will leave a deep mood for thinking about God. Thinking about God will force the soul to carefully carry out every action, both internal and external, and turn it into the glory of God. And both will put the soul in such a position that prayerful appeals to God will often be expelled from it.
These three—thought of God, all creation for the glory of God, and frequent invocations—are the most effective tools of mental and heartfelt prayer. Each of them lifts the soul to God. Whoever sets out to practice them will soon acquire in his heart the skill of ascent to God. This work is like climbing a mountain. The higher someone climbs the mountain, the freer and easier he breathes. So here, the more one gets used to the exercises shown, the higher the soul will rise, and the higher the soul rises, the more freely prayer will act in it. Our soul by nature is an inhabitant of the heavenly world of the Divine. There she should have been undiminished in both thought and heart; but the burden of earthly thoughts and passions drags and weighs her down. The methods shown tear it off the ground little by little, and then completely tear it off. When they are completely torn away, then the soul will enter its own region and grief will sweetly dwell - here heartily and mentally, and then with its very being it will be honored before the face of God to dwell in the faces of Angels and Saints. May the Lord vouchsafe all of you with His grace. Amen".

How to force yourself to pray.

Sometimes prayer doesn’t come to mind at all. In this case, Saint Theophan advises doing this:
“If this is prayer at home, then you can put it off a little, for a few minutes... If it doesn’t happen after that... force yourself to fulfill the prayer rule forcibly, straining, and understand what is being said, and feel... just like when a child doesn’t want to to bend over, they take him by the forelock and bend him over... Otherwise, this is what can happen... now you don’t feel like it, tomorrow you don’t feel like it, and then the prayer is completely over. Beware of this... and force yourself to willingly pray. The work of self-compulsion overcomes everything.”

Holy Righteous John of Kronstadt, also advising to force yourself in prayer when it does not work, warns:
“Forced prayer develops hypocrisy, makes one incapable of any activity that requires reflection, and makes a person sluggish in everything, even in fulfilling his duties. This should convince everyone praying in this way to correct their prayer. One must pray willingly, with energy, from the heart. Neither out of sorrow, nor out of need (forcibly) pray to God - Each give according to the disposition of his heart, not with grief and not with compulsion; for God loves a cheerful giver (2 Cor. 9:7).”

What you need for successful prayer.

“When you desire and seek success in your prayer work, adapt everything else to this, so as not to destroy with one hand what the other creates.
1. Maintain your body strictly in food, in sleep, and in rest: do not give it anything just because it wants it, as the Apostle commands: Do not turn care for the flesh into lust (Rom. 13:14). Give no rest to the flesh.
2. Reduce your external relations to the most inevitable. This is for the time of teaching yourself to pray. Afterwards, the prayer, acting in you, will indicate that without prejudice to it it can be added. Take special care of your senses, and most of all, your eyes, your ears, and your tongue. Without observing this, you will not take a step forward in the matter of prayer. Just as a candle cannot burn in the wind and rain, so prayer cannot be warmed by the influx of impressions from the outside.
3. Use all your free time after prayer for reading and meditation. For reading, choose primarily books that write about prayer and, in general, about inner spiritual life. Think exclusively about God and Divine things, about the Incarnate Economy of our salvation, and in it especially about the suffering and death of the Lord Savior. By doing this, you will plunge into the sea of ​​Divine light. Add to this going to church as soon as you have the opportunity. One presence in the temple will overshadow you with a prayer cloud. What will you get if you spend the entire service in a truly prayerful mood!
4. Know that you cannot succeed in prayer without succeeding in general in the Christian life. It is necessary that there is not a single sin on the soul that has not been cleansed by repentance; and if during your prayerful work you do something that troubles your conscience, hasten to be cleansed by repentance, so that you can boldly look to the Lord. Always keep humble contrition in your heart. Do not miss a single upcoming opportunity to do some good or to demonstrate any good disposition, especially humility, obedience and renunciation of your will. But it goes without saying that zeal for salvation should burn unquenchably and, filling the entire soul, in everything, from small to great, should be the main driving force, with the fear of God and unshakable hope.
5. Having thus tuned in, bother yourself in the work of prayer, praying: now with ready-made prayers, now with your own, now with short invocations to the Lord, now with the Jesus Prayer, but without missing out on anything that can help in this work, and you will receive what you are looking for. Let me remind you what Saint Macarius of Egypt says: “God will see your prayer work and that you sincerely desire success in prayer - and will give you prayer. For know that although prayer done and achieved through one’s own efforts is pleasing to God, real prayer is the one that settles in the heart and becomes persistent. She is a gift from God God's grace. Therefore, when you pray about everything, do not forget to pray about prayer” (Reverend Nicodemus the Holy Mountain).

Rules of prayer and words of prayer.

Today there are no people in the world who do not know the meaning of the word “prayer.” For some these are just words, but for others it is much more – it is a conversation with God, an opportunity to thank Him, ask for help or protection in righteous deeds. But do you know how to properly pray to God and the saints in different places? Today we will talk exactly about this.

How to pray correctly at home, in church, in front of an icon, relics, so that God hears and helps us: Orthodox church rules

Each of us has prayed to God at least once in our lives - maybe it was in church, or maybe the prayer was a request for help in a difficult situation and was expressed in our own words. Even the most persistent and strong individuals sometimes turn to God. And in order for this appeal to be heard, one must adhere to the Orthodox church rules, which will be discussed further.

So, the first question that concerns everyone is: “How to pray correctly at home?” You can and even need to pray at home, but there are prescribed church rules that should be followed:

1. Preparation for prayer:

• Before prayer, you should wash, comb your hair and dress in clean clothes.
• Approach the icon with reverence, without shaking or waving your arms
• Stand straight, lean on both legs at the same time, do not shift, do not stretch your arms and legs (stand almost still), prayer on your knees is allowed
• It is necessary to mentally and morally tune in to prayer, banish all distracting thoughts, focus only on what you are going to do and why

• If you do not know the prayer by heart, you can read it from the prayer book
• If you have never prayed at home before, just read the “Our Father” and you can then ask/thank God in your own words for some deed
• It is better to read the prayer out loud and slowly, with reverence, passing every word “through” yourself
• If, while reading the prayer, you are distracted by any sudden thoughts, ideas or desires to do something right at that moment, you should not interrupt the prayer, try to drive away the thoughts and concentrate on the prayer
• And, of course, before saying the prayer, after its completion, if required, then during its reading, you should definitely sign yourself with the sign of the cross

1. Completing prayer at home:

• After you pray, you can do absolutely any business - be it cooking, cleaning or receiving guests.
• Usually morning and evening prayers are read at home, as well as prayers before and after meals. Prayers are allowed at home and in “emergency situations” when one overcomes fear for family and friends or has serious illnesses.
• If you do not have icons at home, you can pray in front of a window facing the east side or in any place convenient for you, imagining the image of the one to whom the prayer is addressed.

Next no less important question:“How to pray in church?”:

• There are two types of prayers in the church - collective (common) and individual (independent)
• Church (common) prayers are performed simultaneously by groups of acquaintances and strangers under the guidance of a priest or priest. He reads a prayer, and everyone present listens carefully and repeats it mentally. It is believed that such prayers are stronger than single ones - when one is distracted, the rest will continue the prayer and the distracted one can easily join it, again becoming part of the flow
• Individual (single) prayers are performed by parishioners during the absence of services. In such cases, the worshiper chooses an icon and places a candle in front of it. Then you should read the “Our Father” and a prayer to the one whose image is on the icon. Praying out loud in full voice is not allowed in church. You can pray only in a quiet whisper or mentally.

The following is not allowed in the church:

• Individual prayer out loud
• Prayer with your back to the iconostasis
• Prayer while sitting (except in cases of extreme fatigue, disability, or serious illness that prevents the person from standing)

It is worth noting that in prayer in church, as in prayer at home, it is customary to make the sign of the cross before and after prayer. In addition, when visiting a church, the sign of the cross is performed before entering the church and after leaving it.

Prayer before the icon. You can pray in front of the icon both at home and in church. The main one is the rule of conversion - the prayer is said to the saint in front of whose icon you are standing. This rule cannot be broken. If you do not know where the icon you need is located in the church, you can check with the ministers and nuns.

Prayers to the relics. Some churches have the relics of saints; you can venerate them any day through special glass sarcophagi, and on major holidays you are allowed to venerate the relics themselves. In addition, it is believed that the relics of saints have very great power, so it is customary to turn to them for help in prayers.

It is no secret that few people have been able to venerate the relics and read the prayer in full, because, as usual, the queue creates a huge pressure on the one who is in front of the relics. Therefore, it is customary to do this:

• First, in the church they light a candle and pray in front of the icon of the saint whose relics they want to venerate
• They go to venerate the relics, and at the moment of the application they express their request or gratitude in a few words. This is done in a whisper or mentally.

The application to the relics is considered one of the most ancient rituals in Christianity and carries great significance for true believers.

What basic prayers should an Orthodox Christian know and read?

As we previously mentioned, in prayers a person can ask for help, thank for help, ask for forgiveness or praise the Lord. It is according to this principle (by purpose) that prayers are classified:

• Prayers of praise are prayers in which people praise God without asking for anything for themselves. Such prayers include praises
• Prayers of gratitude are prayers in which people thank God for help in business, for protection in important matters who got along
• Prayers of petition are prayers in which people ask for help in worldly affairs, ask for protection for themselves and loved ones, ask for a speedy recovery, etc.
• Prayers of repentance are prayers in which people repent of their actions and words spoken.

It is believed that every Orthodox Christian should always remember the words of 5 prayers:

• "Our Father" - The Lord's Prayer
• “To the King of Heaven” - a prayer to the Holy Spirit
• “Virgin Mother of God, rejoice” - prayer to the Mother of God
• “It is worthy to eat” - prayer to the Mother of God

The Lord's Prayer: words

It is believed that Jesus Christ himself read this prayer, and then passed it on to his disciples. “Our Father” is a “universal” prayer - it can be read in all cases. Usually, home prayers and appeals to God begin with it, and they also ask for help and protection.

This is the first prayer that children should learn. Usually, “Our Father” is familiar from childhood, and almost everyone can recite it by heart. This prayer can be read mentally for your protection in dangerous situations; it is also read over the sick and small children so that they sleep well.

Prayer “Alive in Help”: words

One of the most powerful prayers is considered to be “Alive in Help.” According to legend, it was written by King David, it is very old, and therefore strong. This is a prayer-amulet and a prayer-assistant. It protects against attacks, injuries, disasters, evil spirits and its influence. In addition, it is recommended to read “Alive in Help” for those who are going on an important matter - in long journey, for an exam, before moving to a new place.

It is believed that if you sew a piece of paper with the words of this prayer into the belt of your clothes (or better yet, even embroider them on the belt), then good luck awaits the person wearing such an outfit.

Prayer “Creed”: words

Surprisingly, the Creed prayer is not actually a prayer. This fact is recognized by the church, but still the “Creed” is always included in the prayer book. Why?

At its core, this prayer is a collection of dogmas of the Christian faith. They must be read at evening and morning prayers, and are also sung as part of the Liturgy of the Faithful. In addition, by reading the Creed, Christians repeat the truth of their faith over and over again.

Prayer for neighbors: words

It often happens that our family, loved ones or friends need help. In this case, you can read the Jesus Prayer for your neighbors.

• In addition, if a person is baptized, you can pray for him in home prayer, pray in church and light candles for health, order notes about his health, in special cases (when a person really needs help) you can order a magpie for health.
• It is customary to pray for baptized relatives, loved ones and friends in the morning prayer rule, at the very end.
• Please note: you cannot light candles in church for unbaptized people, you cannot order notes and magpies about health. If unbaptized person needs help, you can pray for him in home prayer in your own words, without lighting a candle.

Prayer for the departed: words

There are events that are beyond anyone's control. One such event is death. It brings grief, sadness and tears to a family where a person passes away. Everyone around mourns and sincerely wishes the deceased to go to Heaven. It is in such cases that prayers for the deceased are used. Such prayers can be read:

1. At home
2. In the church:

• Order a memorial service
• Submit a note for commemoration at the liturgy
• Order a magpie for the repose of the soul of the deceased

It is believed that after death a person will face the Last Judgment, at which they will ask about all his sins. The deceased himself will no longer be able to alleviate his suffering and his fate for the future. Last Judgment. But his relatives and friends can ask for him in prayers, give alms, order magpies. All this helps the soul get to Heaven.

IMPORTANT: Under no circumstances should you pray, light candles for the repose of the soul, or order magpies for a person who has committed suicide. In addition, this should not be done for the unbaptized.

Prayer for enemies: words

Each of us has enemies. Whether we like it or not, there are people who envy us, who do not like us because of their faith, personal qualities or actions. What to do in such a situation and how to protect yourself from negative impacts?

• That's right, pick up a prayer for the enemy and read it. Usually this is enough for a person to lose interest in you and stop taking any negative actions, speaking out, etc.
• There are sections in prayer books devoted specifically to this issue. But there are times when home prayer alone is not enough

If you know that a person has a negative attitude towards you and on this basis constantly creates problems for you, then you should go to church.

In church you need to do the following:

• Pray for the health of your enemy
• Light a candle for his health
• In difficult cases, you can order this person a magpie for his health (but only on the condition that you know for sure that the enemy is baptized)

In addition, every time you pray for your enemy, ask the Lord for patience to endure this.

Family prayer: words

Christian believers believe that the family is an extension of the church. That is why it is customary in many families to pray together.

• In houses where families pray, there is a so-called “red corner” where icons are placed. Usually a room is chosen for it in which everyone can fit in for prayer in such a way as to see the icons. The icons, in turn, are placed in the eastern corner of the room. As usual, the father of the family reads the prayer, the rest repeat it mentally
• If there is no such corner in the house, it’s okay. Family prayer can be said together before or after meals

• All family members, except the youngest children, participate in family prayer. Older children are allowed to repeat the words of the prayer after their father
• Family prayers are very strong amulet for family. In such prayers you can ask for the whole family at once or for one person. In families where it is customary to pray together, real Christians grow up who are able to pass on their faith to their children.
• In addition, there are cases when such prayers helped the sick to recover, and married couples who long time I can’t have children or find the happiness of parenthood.

Is it possible and how to pray correctly in your own words?

As we previously told you, you can pray in your own words. But this does not mean that you just went into church, lit a candle and asked or thanked God for something. No.

There are also rules for praying in your own words:

• You can pray in your own words in the morning and evening rules between prayers
• Before praying in your own words, you should read the Lord's Prayer.
• Prayer in your own words still includes the sign of the cross
• They pray only in their own words for the unbaptized and people of other faiths (only in cases of extreme necessity)
• You can pray in your own words in home prayers and in church, but you should adhere to the rules
• You cannot pray in your own words, just as you cannot say an ordinary prayer, and at the same time ask for punishment for someone

Is it possible to read prayers in modern Russian?

Opinions differ on this matter. Some clergy say that prayers should be read only in the church language, others - that there is no difference. Usually a person turns to God in a language he understands, asking for something that is understandable to him. Therefore, if you have not learned “Our Father” in the church language or address the saints in your own language, which you understand, there is nothing wrong with that. It’s not for nothing that they say, “God understands every language.”

Is it possible to read prayers during menstruation?

In the Middle Ages, girls and women were prohibited from attending church during menstruation. But the origins of this issue have their own story, which confirms the opinion of many - You can pray and attend church during your period.

Today it is allowed to attend church and pray at home in front of icons during menstruation. But when visiting church, some restrictions still apply:

• During this period you cannot receive communion
• You cannot venerate relics, icons, or the altar cross given by the priest
• It is prohibited to consume prosphora and holy water.

In addition, if a girl does not feel well during this special period, it is still better to refuse to attend church

Is it possible to read prayers from a computer or phone electronically?

Modern technologies are breaking into all areas of life, and religion is no exception. Read prayers from screens electronic media possible, but not advisable. If you have no other choice, you can read it once from the screen of your tablet/phone/monitor. The main thing in prayer is not the source of the texts, but the spiritual mood. But please note that It is not customary to read prayers in churches from a phone. Ministers or nuns may reprimand you.

Is it possible to read a prayer from a piece of paper?

• If you pray at home or in church and do not yet know the text of the prayer very well
• If you are in church, then the “cheat sheet” should be on a clean sheet, you should not rustle it or wrinkle it. According to generally accepted rules, in church it is allowed to read prayers from the prayer book

Is it possible to read prayers in transport?

You can pray in public transport. It is advisable to do this while standing, but if it is not possible to stand (for example, the transport is full), reading prayers while sitting is allowed.

Is it possible to read a prayer to yourself in a whisper?

Prayers are read aloud on rare occasions, so It is considered quite normal to pray in a whisper or mentally. In addition, during general (church) prayer it is not even customary to whisper. You listen to the prayer that the priest reads, you can mentally repeat the words, but under no circumstances out loud. Family prayers or independent home prayers are read aloud when you pray alone.

Is it possible to say prayers after eating?

Orthodox Christians have a good family tradition - prayers before and after meals.

• It is permissible to say a prayer after eating only if you said a prayer before eating
• The prayer books contain special prayers before and after meals. They can be read both sitting and standing
• Young children are baptized by their parents during prayers. It is forbidden to start eating before the end of the prayer.

The ritual itself can occur in several ways:

• One person reads the prayer, the rest repeat it mentally
• Everyone reads a prayer out loud together
• Everyone mentally reads the prayer and makes the sign of the cross.

Is it possible to read prayers while sitting at home?

There are several ways to pray at home; we discussed them above. According to the rules, you can only pray while standing or kneeling. It is allowed to pray at home in a sitting position in several cases:

• A disability or illness that prevents a person from praying while standing. Bedridden patients are allowed to pray in any position that is convenient for them
• Extreme fatigue or exhaustion
• You can pray while sitting at the table before and after meals

Is it possible to read prayer at home only in the morning or only in the evening?

Reading prayers in the morning and evening is called morning and evening rules. Of course, you can pray only in the evening or only in the morning, but if possible it is better to do it both in the morning and in the evening. Also, if you feel the need to pray, but do not have a prayer book, read the Lord's Prayer 3 times.

Is it possible for a Muslim to recite the Lord's Prayer?

The Orthodox Church does not encourage such experiments in faith. Most often, priests answer this question with a decisive “no.” But there are also priests who try to get to the bottom of the problem - and if the need to read the Lord’s Prayer comes from the depths of the soul of a Muslim or Muslim woman, then in rare cases they give permission to read this particular prayer.

Is it possible to recite the prayer of detention to pregnant women?

The prayer for detention is considered a very powerful amulet, but at the same time, not all clergy recognize it as a prayer. It is usually read at home in front of a lit candle.

According to most priests, pregnant women should not read this prayer. If pregnant women have a need or are concerned about the health of their baby, they are recommended to read special prayers for bearing a child, for a healthy child and for the preservation of the child to Mother Matrona.

Is it possible to read several prayers in a row?

Several prayers in a row are allowed to be read in the morning and evening rule, as well as those people who feel the need for it. If you are just taking your first steps towards God, it is better to turn to him with one prayer in full concentration than with a dozen prayers with a mess in your head. It is also permissible, after reading “Our Father,” to pray in your own words, to ask or thank God for protection and help.

Is it possible for lay people to recite the Jesus Prayer?

There is an opinion that lay people should not say the Jesus Prayer. The ban on the words “Lord Jesus Christ, Sin of God, have mercy on me, a sinner,” for the laity existed for a long time for only one reason - monks turned to God with such a prayer, and lay people often heard this appeal in the church language did not understand it and could not repeat it . This is how an imaginary ban on this prayer arose. In fact, every Christian can say this prayer, it heals and clears the mind. You can repeat it 3 times in a row or using the rosary method.

Is it possible to read prayers not in front of an icon?

You can't pray in front of an icon. The Church does not prohibit saying prayers at the table (prayers before and after meals), prayers for protection and intercession in critical situations, prayers for recovery and healing can also be read over the sick. After all, in prayer, the presence of an icon in front of the person praying is not the main thing, the main thing is the mental attitude and readiness to pray.

Is it possible for pregnant women to read a prayer for the deceased?

Today it is not considered a sin for a pregnant woman to attend church. It is also not prohibited to order a magpie for the health of yourself, your relatives and loved ones. You can submit notes for the repose of the souls of deceased relatives.

But in most cases, priests still do not recommend pregnant women to read prayers for the deceased. This is especially true for the first 40 days after the death of close relatives. In addition, pregnant women are prohibited from ordering a magpie for the repose of acquaintances or friends.

Is it possible to read a prayer to an unbaptized person?

If an unbaptized person feels a craving for Orthodoxy, he can read Orthodox prayers. In addition, the church will recommend that he read the Gospel and think about further baptism.

Is it possible to read prayers without a candle?

The presence of a candle when reading a prayer is desirable and pious, but its presence is not a prerequisite for prayer. Since there are moments of urgent need for prayer, and there is no candle at hand, prayer without it is allowed.

As you can see, there are rules for reading prayers, but most of them are optional. Remember, when saying a prayer, the most important thing is not the place or the method, but your mental attitude and sincerity.

Video: How to read morning and evening prayers correctly?

The power of prayers is proven and undeniable. However, it is important to know how to read prayers correctly so that they are effective.

What is prayer for a believer?

An integral part of any religion is prayer. Any prayer is a person’s communication with God. With the help of special words that come from the depths of our souls, we praise the Almighty, thank God, and ask the Lord for help and blessings in earthly life for ourselves and our loved ones.

It has been proven that prayer words can greatly influence a person’s consciousness. The clergy claim that prayer can change the life of a believer and his destiny in general. But it is not necessary to use complex prayer appeals. You can pray and in simple words. Often in this case, it is possible to invest great energy in a prayer appeal, which makes it more powerful, which means it will definitely be heard by the Heavenly forces.

It has been noticed that after prayer, a believer’s soul calms down. He begins to perceive the problems that have arisen differently and quickly finds a way to solve them. True faith, which is invested in prayer, gives hope for help from above.

Sincere prayer can fill spiritual emptiness and quench spiritual thirst. Prayerful appeal to To the Higher Powers becomes an indispensable assistant in difficult life situations when no one can help. A believer not only receives relief, but also strives to change the situation for the better. That is, we can say that prayer awakens internal strength to confront current circumstances.

What types of prayers are there?

The most important prayers for a believer are prayers of thanksgiving. They glorify the greatness of the almighty Lord, as well as the mercy of God and all the Saints. This type of prayer should always be read before asking the Lord for any blessings in life. Any church service begins and ends with the glorification of the Lord and the singing of his holiness. Such prayers are always mandatory during evening prayer, when gratitude is offered to God for the day.

In second place in popularity are petitionary prayers. They are a way of expressing requests for help with any mental or physical needs. The popularity of petitionary prayers is explained by human weakness. In many life situations, he is not able to cope with the problems that have arisen and he definitely needs help.

Petitionary prayers not only ensure a prosperous life, but also bring us closer to the salvation of the soul. They necessarily contain a request for forgiveness of known and unknown sins and acceptance of repentance by the Lord for unseemly actions. That is, with the help of such prayers a person cleanses the soul and fills it with sincere faith.

A sincere believer must be sure that his petitionary prayer will definitely be heard by the Lord. You need to understand that God, even without prayer, knows about the misfortunes that befell the believer and his needs. But at the same time, the Lord never takes any action, leaving the believer the right to choose. A true Christian must offer his petition by repenting of his sins. Only a prayer that includes words of repentance and a specific request for help will be heard by the Lord or other heavenly Heavenly Powers.

There are also separate prayers of repentance. Their purpose is that with their help the believer frees the soul from sins. After such prayers, spiritual relief always comes, which is due to liberation from painful experiences about committed unrighteous acts.

A prayer of repentance involves a person’s sincere repentance. It must come from the depths of the heart. In such cases, people often pray with tears in their eyes. Such a prayerful appeal to God can save the soul from the most grave sins that interfere with life. Repentant prayers, cleansing a person’s soul, allow him to move further along the path of life, find peace of mind and acquire new spiritual strength for new achievements for good. Clergymen recommend using this type of prayer appeal as often as possible.

Prayers that are written in Old Church Slavonic are very difficult to read in the original. If this is done mechanically, then such appeals to God are unlikely to be effective. In order to convey a prayer to God, you need to fully understand the meaning of the prayer text. Therefore, it is hardly worth bothering yourself with reading prayers in church language. You can simply listen to them by attending a church service.

It is important to understand that any prayer will be heard only if it is conscious. If you decide to use the canonical prayer in the original, then you first need to familiarize yourself with its semantic translation into modern language or ask the priest to explain its meaning in accessible words.

If you constantly pray at home, then be sure to organize a red corner for this. There you need to install icons and put church candles, which will need to be lit during prayer. It is permissible to read prayers from a book, but it is much more effective to read them by heart. This will allow you to concentrate as much as possible and invest stronger energy in your prayer appeal. You shouldn't stress too much about this. If prayers become a rule, then it will not be difficult to remember them.

What actions accompany Orthodox prayer?

Very often, believers have a question about what additional actions strengthen prayer. If you are at a church service, then the most best advice What can be done is to carefully monitor the actions of the priest and other worshipers.

If everyone around is kneeling or crossing themselves, then you need to do the same. Indicative for repetition are all the actions of the priests, who always conduct services in accordance with church rules.

There are three types of church bows that are used when offering prayers:

• A simple bow of the head. It is never accompanied by the sign of the cross. Used in words in prayers: “we fall down”, “we worship”, “the grace of the Lord”, “the blessing of the Lord”, “peace to all”. In addition, you need to bow your head if the priest blesses not with the Cross, but with his hand or a candle. This action also takes place when a priest walks with a censer in a circle of believers. It is imperative to bow your head while reading the Holy Gospel.
• Bow from the waist. During this process, you need to bend at the waist. Ideally, such a bow should be so low that you can touch your fingers to the floor. It is important to remember that before such a bow you must make the sign of the cross. A waist bow is used in words in prayers: “Lord, have mercy”, “Lord grant”, “Glory to the Father and the Son and the Holy Spirit”, “Holy God, Holy Mighty, Holy Immortal, have mercy on us”, “Glory to Thee, Lord, Glory You". Compulsory this action appears before the beginning of the reading of the Gospel and at the end, before the beginning of the “Creed” prayer, during the reading of akathists and canons. You need to bow from the waist when the priest blesses with the Cross, Icon or Holy Gospel.” Both in church and at home, you must first cross yourself, perform a bow from the waist, and after that read the well-known and very important prayer for all Orthodox Christians, “Our Father.”
• Bow to the ground. It involves kneeling and touching the forehead to the ground. When such an action should be performed at a church service, the clergy’s attention is necessarily focused on this. Praying at home with this action can strengthen the effect of any prayer request. It is not recommended to use prostrations in prayers during the period between Easter and Trinity, between Christmas and Epiphany, and on the days of the twelve great days. church holidays, on Sunday.

You should know that in Orthodoxy it is not customary to pray on your knees. This is done only in exceptional cases. Very often believers do this in front of a miraculous icon or a particularly revered church shrine. After bowing to the ground during regular prayer, you must rise and continue the prayer.

You should make the sign of the cross after simply bowing your head before reading any independent prayer. After its completion, you should also cross yourself.

How to read morning and evening prayers

Morning and evening prayers are read in order to strengthen faith in the soul. For this there are morning and evening rules which you must follow. After waking up and before going to bed, it is recommended to pray using the prayers below.

This prayer was conveyed to the apostles by Jesus Christ himself with the goal that they would spread it throughout the world. It contains a strong petition for seven blessings that make the life of any believer complete, filling it with spiritual shrines. In this prayer appeal, we express respect and love for the Lord, as well as faith in our own happy future.

This prayer can be used to read in any life situation, but in the morning and before going to bed it is mandatory. The prayer must always be read with increased sincerity; this is precisely why it differs from other prayer requests.

The text of the prayer reads as follows:

Prayer for agreement at home

It is believed that the power of Orthodox prayers increases many times over if several believers pray together. This fact is confirmed from an energy point of view. The energy of people praying at the same time unites and strengthens the effect of the prayer appeal. The prayer by agreement can be read at home with your household. It is considered the most popular and effective in cases when one of your loved ones is sick and you need to make common efforts for his recovery.

For such a prayer you need to use any directed text. You can use it not only to the Lord, but also to various Saints. The main thing is that the ritual participants should be united common goal and the thoughts of all believers were pure and sincere.

Prayer detention

Particularly worth reading is the prayer to the “Detention” icon. Its text is available in the collection of prayers of Elder Pansophius of Athos, and it must be recited in the original during prayer. It is a powerful weapon against evil spirits, so priests do not recommend using this prayer at home without the blessing of a spiritual mentor. The whole point is that the wishes and phrases that it contains are close to Old Testament, and are far from the traditional petitions of Orthodox believers. The prayer is read nine times a day for nine days. At the same time, you cannot miss a single day. In addition, there is a requirement that this prayer must be said in secret.

This prayer allows:

• Provide reliable protection from demonic forces and human evil;
• Protect from household damage and the evil eye;
• Protect yourself from the actions of selfish and evil people, including the meanness and cunning of your enemies.

When the prayer to Saint Cyprian is read

Bright prayer to Saint Cyprian - effective method to ward off all sorts of troubles from a believer. It is recommended to be used in cases where damage is suspected. It is permissible to say this prayer to the water and then drink it.

The prayer text reads as follows:

“O holy saint of God, Hieromartyr Cyprian, you are the helper of all those who turn to you for help. Accept from us sinners your praise for all your earthly and heavenly deeds. Beg the Lord for strength for us in our weaknesses, healing in severe illnesses, consolation in bitter sorrows, and ask him to grant us other earthly blessings.

Offer up Saint Cyprian, revered by all believers, your powerful prayer to the Lord. May the Almighty protect me from all temptations and falls, teach me true repentance, and deliver me from the demonic influence of unkind people.

Be my true champion for all my enemies, visible and invisible, give me patience, and at the hour of my death, become my intercessor before the Lord God. And I will chant your Holy name and pray to our Almighty God. Amen".

What to address to St. Nicholas the Wonderworker in prayer

Very often people turn to St. Nicholas the Wonderworker with a variety of requests. This Saint is often turned to when a dark streak comes in life. The prayer request of a sincere believer will certainly be heard and fulfilled, since Saint Nicholas is considered the closest Saint to the Lord.

You can express a specific request in prayers, but there is a universal prayer for the fulfillment of a desire.

It sounds like this:

“O Most Holy Wonderworker Nicholas, help me, the Servant of God (my own name) in my mortal desires. Help me fulfill my cherished desire, and do not be angry at my impudent request. Don't leave me alone with vain affairs. My desire is only for the good and not for the harm of others, fulfill it with your mercy. And if I have planned something daring according to your understanding, then avert the attack. If I want something bad, turn away the misfortunes. Make sure that all my righteous desires come true and my life is filled with happiness. Thy will be done. Amen".

Only baptized people can recite the Jesus Prayer. This prayer appeal is considered the first step in the formation of faith in a person’s soul. Its meaning is to ask for mercy from the Lord God through His Son. This prayer is a real daily amulet for a believer and can help overcome any difficulties. Also, the Jesus Prayer is an effective remedy against the evil eye and damage.

In order for prayer to be effective, the following recommendations should be followed:

• While pronouncing words, you need to concentrate on them as much as possible;
• The prayer should not be memorized mechanically; it should be memorized by fully understanding each word;
• It is necessary to pray in a calm and quiet place;
• If faith is very strong, then it is allowed to pray while actively working;
• During prayer, all thoughts should be directed toward true faith in the Lord. The soul must contain love for God and admiration for the Almighty.

Prayer for amulet - red thread

A red thread on the wrist is considered a very common amulet. The history of this talisman is rooted in Kabbalah. In order for the red thread on the wrist to acquire protective properties You must first read a special prayer over it.

The red thread for the talisman must be bought with money. It should be wool and quite durable. You should tie it on your wrist and perform the accompanying ritual close relative or a relative. It is very good if your own mother will tie the thread. But in any case, you must be sure that the person who will perform the ceremony sincerely loves you.

For each knot tied, the following prayer is said:

“Lord Almighty, blessed is the Kingdom on Earth and in Heaven. I bow before Your Power and Greatness and glorify You. You do many good deeds, heal the sick and support those in need, you show your true love and only you have universal forgiveness. I ask you to save the Servant of God (name of the person), protect him from troubles and protect him from enemies visible and invisible. Only you can do this on Earth and in Heaven. Amen".

What prayers should everyone read every day? Orthodox people? Whatever prayer rule you follow, it will always include several basic Christian prayers. First of all, this is the Trisagion (prayer to the Holy Trinity), the Symbol of Faith, Our Father, Virgin Mary, Rejoice, prayer to the Guardian Angel, prayer to your saint.

On a daily basis morning rule prayers also necessarily include the remembrance of relatives and friends, living and dead, friends and enemies, those who hate and offend us. IN evening prayers Every day we thank God for the day we have lived. We ask forgiveness for sins committed intentionally and involuntarily, for the peace and health of loved ones.

Our Father...

Our Father. Like you are in heaven! Hallowed be your name;
let him come Your kingdom; Thy will be done as it is in heaven and on earth;
Give us this day our daily bread;
and forgive us our debts, just as we forgive our debtors;
and do not lead us into temptation, but deliver us from the evil one;
For Thine is the kingdom and the power and the glory forever. Amen.

Prayer for remission of sins

From the depths of my soul I cry to you, Lord, on this day. With tears I fall to You and exclaim: be merciful and philanthropic to me, who places my hope only in You! Grant me to avoid Your future wrath, which threatens all the wicked. Destroy my fruitless thoughts with the fire of your Holy Spirit. Do not give me as straw as food to the fire, but gather me like wheat, O my God! Accept the prayer of my unclean lips, sinless Savior my! You are Almighty, deliver me from my iniquities! I rejected Your life-giving commandments, I was tempted by vile vices. I beg You, my Lord, who created me according to Your will and for no reason loved me to such an extent that for my sake You became incarnate and suffered death!

I forgot your boundless love, became a slave of pleasures, desecrated my soul and body, I repent of my sins every day - and do not stop committing them. You, Father, have your beginningless Son, you have your co-eternal Spirit, giving everyone the breath of life. Triune God, filled with generosity and goodness, through the prayers of our Most Pure Lady Theotokos, through the prayers of the prophets, apostles, martyrs and saints, grant me remission of my sins, for You are philanthropic and abundantly merciful, and all honor and worship is due to You now, always and forever centuries. Amen.

Short prayer every day to the Holy Spirit

Holy soul! Fill the entire universe with yourself, and give life to everyone, but move away from bad people, I humbly pray to Thee: do not disdain the uncleanness of my soul, but come and dwell in me and cleanse me from all sinful filth. With Your help, I will live the rest of my life in repentance and doing good deeds, and thus I will glorify You with the Father and the Son forever and ever. Amen.

Orthodox daily prayer to the Holy Spirit
Heavenly King, Comforter, Soul of Truth. Who art everywhere and fulfill all things, Treasure of good things and life to the Giver, come and dwell in us, and cleanse us from all filth, and save, O Blessed One, our souls.

Daily prayer to the Blessed Virgin Mary

Holy Mother of God, save us! I entrust the intercession and protection of my life to Thee, the Virgin Mary. You feed me to Your refuge, the good one, the affirmation of the faithful, the One All-Singing One. Most Holy Theotokos, save us!

I pray, Virgin, to destroy the storm of my spiritual confusion and sorrow: You, O Blessed One of God, gave birth to the ruler of the silence of Christ, the only Most Pure One. Glory: Having given birth to a benefactor, good culprits, wealth of good deedsexude to everyone, we can do everything, for we have given birth to the mighty Christ in the fortress, O blessed one. And now: To those who are tormented by fierce ailments and painful passions, O Virgin, help me: for the inexhaustible healing I know You is a treasure, Immaculate, inexhaustible. Save Thy servants from troubles, Mother of God, For we all, according to God, resort to Thee, as to an unbreakable wall and intercession. Look with mercy, O all-sung Mother of God, on my fierce body and heal the illness of my soul.

May God rise again, and may His enemies be scattered, and may those who hate Him flee from His presence. As smoke disappears, let them disappear; As wax melts in the face of fire, so let demons perish from the presence of those who love God, and those who sign the sign of the cross, and who say in joy: Rejoice, Most Honorable and Life-Giving Cross of the Lord, drive away the demons by the power of our Lord Jesus Christ, who descended into hell, and trampled down the power of the devil, and gave us to you, Your Honest Cross, to drive away every adversary. Oh, Most Honest and Life-Giving Cross of the Lord, help me with the Holy Lady the Virgin Mary and with all the saints forever. Amen.

In addition to the main prayers, the daily Orthodox prayer rule may include other prayers...