That is, the sin of disobedience led to the mortality and sickness of every person. In our weak bodies we carry the aspiration towards death. Therefore, they are objective for us, and we cannot be without illness and we carry in our mortal members, as the Apostle Paul writes, those of our illnesses that bring us closer to the Lord’s illness on the cross.

“My grace is sufficient for you, my strength is made perfect in weakness” - the Apostle Paul heard this from Christ himself. All Christian ascetics, all the apostles, martyrs, and saints were by no means heroes. And this is the main proof that illness is not a punishment.

Let us recall the description known from the acts of the Apostle Paul and his first disciple Thekla (this is apocryphal, but it is one of the oldest and is confirmed in the letters of the Apostle). We see on the icons the Apostle Paul as a hero with a sword, the two-edged word of God, the Apostle Peter with the keys to the Kingdom of Heaven, but they were very weak.

"Apostle Paul". Part of a polyptych from the Church of Santa Maria del Carmine in Pisa.

The Apostle Paul was frail, small, bow-legged, overgrown eyebrows, small eyes, a hooked nose, bald, and also with a croaking voice - he stuttered like Moses. His eyes hurt (he writes to the Galatians: well done, Galatians, if you could, you would have given me your eyes, because I see poorly). He suffered from epileptic seizures. The fact is that the Apostle Paul was from Tarsus. And there, in Cilicia, a distant province of the Roman Empire, fever periodically raged. And Paul suffered the consequences of this disease in the form of seizures.

He writes to the Galatians: I thank you that you did not spit while listening to me. This is a literal translation from Greek, in the Russian text it is slightly dissected. Why? Because while preaching he often fell. This was considered a spiritual disease such as leprosy, and usually people, seeing such an epileptic, spat in order to ward off demons, spirits of evil in heaven. The Apostle Paul was a very sick man; he even kept his favorite disciple Luke, as a doctor, with him at all times, because he could not travel without a doctor.

So, Paul complained to the Lord himself, as we read about in the letter to the Corinthians: Lord, why have you given me the angel of Satan, a thorn in the flesh that oppresses me? What is a thorn in the flesh? Skolops - translated from Greek is a stake on which inveterate robbers were impaled. This is the most terrible painful execution. Paul asked, “Lord, deliver me from the thorn in the flesh.” There are different opinions about what kind of illness this is, but the main thing is that he suffered from illnesses, and the Lord did not heal the Apostle Paul, but only said: “My grace is sufficient for you, my strength is made perfect in weakness.” Our strength is accomplished in bearing the disease on the cross.

Ambrose Optinsky

For most of his life, from the age of forty (and he lived for quite a long time - eighty years), he lay in bed. All diseases known and unknown to the 19th century nested in his mortal body. Intestinal diseases, stomach diseases, kidneys, liver, spine - everything suffered. He literally lay on his deathbed for forty years. They offered him a fish for Easter, and he said: “I can’t eat it, let me at least smell this fish for Easter.” Doctors did not know the cause of these diseases.

He suffered on his deathbed, was in grave pain. We usually read that the monk very easily gives his pure, holy soul to God. No. Hegumen Sergius of Radonezh suffered greatly before dying.

Take Joasaph of Belgorod. He lived very short, about fifty years, in my opinion. At the end of his life he said: “What a pity that in my young years I did not take care of my health, I ate only bread and water, and as a result I cannot do what I wanted all my life, to complete all my labors. And he died prematurely.

Because He took upon Himself all the sins of the world, and even the Father turned away (“God, why have you forsaken me?”). Christ on the cross took upon Himself all sins, and as if in His face He personified the most terrible sinner. In the eyes of his Father, He appeared as the most terrible sinner and died on the cross. And with his death he trampled death. Because without such death it was impossible to enter hell in order to appear there before Satan. As he writes, he descended into the abyss below every abyss where the devil was. And by his appearance and by the breath of his lips he defeated the devil. And for this it was necessary to die on the cross. The Lord died as the very last sinner, taking upon himself the entire sins of the world, being counted on the same level with the robbers. The Lord Himself suffered such terrible illnesses.

We can live in truth only by imitating the sufferings of the Savior on the cross. In order for us to be human, especially Orthodox Christians, we need to bear illness. The Apostle Paul writes: “I bear the wounds of my Lord Christ in my body.” And these words are written on the paraman of every monk. Because without this it is impossible for us to be saved. We live in imitation of Christ.

John of Kronstadt

Remember. He also had to get sick a lot, he was by no means of a heroic build. But he was faithful to his goal to the end. When he was very seriously ill, the doctors said: “If you do not eat fast food, you will die.”

And yet, after consulting with his mother, Saint righteous John Kronstadsky decided to refuse the doctors' demands and not break his fast. And his mother wrote to him that it was better to die, but not break the fast. And this is also an example for us of enduring sorrows and illnesses.

All saints, with rare exceptions, suffered illness - in the form of some kind of severe sorrows or real illnesses, being martyrs for the name of Christ. The Lord Himself, in the Gospel of John in chapter 5, says that we humans bear our image of God in a mortal body. Although this mortal body becomes for us, with all its ailments, a temple of the Holy Spirit living in us.

The fifth chapter talks about a paralytic who was paralyzed for 38 years. We always read this Gospel at the water prayer service. In Jerusalem, on a common font, lay many sick, blind, lame, dry, waiting for the movement of water.

- this is not only someone who cannot see, but also a blinkered, prejudiced one who sees the miracles of Christ and does not perceive. Spiritual illness is, as it were, projected onto physical illness.

Deaf people are those who are sick and cannot hear. When a person is blinkered and does not perceive the word of God, he comes to church every Sunday and confesses the same sins, because he cannot tear himself away from his sins and commits the same sins that he confesses every week. He hears the word of God, but does not perceive it. As a result, he remains deaf throughout his life.

A dry person is a person who has dried up in his faith. He had faith, but it dried up under the influence of various circumstances, he no longer has life-giving grace, although he often receives communion, and confesses, and participates in other sacraments, but he has petrified in his heart and only formally comes to the temple and sometimes participates in life of the Church. It all falls on the dry soil of the heart.

Everything is interconnected. Our physical illnesses and our spiritual illnesses often go hand in hand. We are all sick and grieving. And so the Lord comes and says: “Do you want to be healed?” That is, do you want to bring your bodily infirmities and your image of God into harmony? You cannot free yourself from illnesses, this is impossible, because a person carries within himself this charge of death. Sooner or later he dies, and bodily death wins. And death is a sacrament that helps us cross the threshold of eternity and unite with the Lord. Therefore, the Apostle Paul said: “For me Christ is life. And death is gain." What kind of death? This is physical death.

- a short-term sleep that necessarily ends in awakening. This death awaits us all, like a short-term dream, which is why we call the dead “deceased.” That is, the person fell asleep, and until the Second Coming he sleeps. And during the Second Coming, which will definitely come, the Lord will resurrect all those who have fallen asleep, and the immortal soul will unite with the resurrected, transformed body.

But the most terrible death is death as a result of a spiritual illness, when a person leaves God. The Apostle Paul recognizes only this death, spiritual. Spiritual death is much more dangerous than all the causes that lead to temporary death, than all the diseases that we carry in our bodies.

Such mortal illnesses visited me in 2005, when I was 55 years old. I was accidentally diagnosed with prostate carcinoma, oncology. And I had to undergo radiation. Thank God, five years have already passed. Despite all the possible consequences of such radiation, I am alive. In 2006, a year after radiation, I had a heart attack and, in order to be able to serve, I agreed to have a heart bypass. I had 3 shunts installed. Moreover, 4 times I had a hernia ring sutured on each side (inguinal hernia), and then such minor operations as breast microma.

I myself feel that without shedding blood it is impossible to inherit the Kingdom of Heaven. But the Kingdom of Heaven is in need, therefore, when the Lord asks: “Do you want to be healed?”

In Greek it goes like this: do you have the will to be healed? Of course, everyone wants to get rid of the disease, but do you have the will, that is, can you accept the Lord as your God?

So what happens? This paralytic said: “Yes, of course, Lord.” And then the Lord says: “Take up your bed and walk.” And heals him. Some time passes, as he writes St. Augustine, and this paralytic becomes the executioner of the Lord Jesus Christ. He hits him on the cheeks and strangles him. It turns out that he expressed his desire formally, but in fact betrayed the Lord. And, of course, his death becomes not an easy dream, but eternal death, a departure from God.

This dynamic occurs in the life of every person. We want to be healed, we are ready to give everything for healing, we ask, pray: “Give us healing!” And the Lord asks: “Do you want it?” That is, do you have the will to keep my commandments? And we say: “Yes, yes, of course.” But some time passes and we retreat. Our dynamics follow a sinusoid.

We sometimes strive for perfection, and then fall into the abyss of the sin of despair, murmuring, and cowardice. Then we get up, repent again, take up our cross, climb again and fall again. But everything is decided by the vector: either it is directed up or down. The Lord calls us to go upward - seek first the Kingdom of God and His Truth, and all things will be added to you.

Free choice and the desire to be with the Lord not only with our lips, but also with specific deeds, to fulfill his will depend on us. So, when the Lord heals Peter’s mother-in-law, the Russian text says: “And the mother-in-law begins to serve them,” that is, the apostles and Christ. The original Greek says: “And she begins to serve Him,” that is, Christ. We receive healing in order to serve God.

The Lord sometimes visits us with mortal illnesses in order to bring our form and content into harmony. He visits us with illnesses so that we can guide our spirit towards improvement. Sometimes a person who is haunted by terrible illnesses begins to look at the world differently, and the illness becomes an incentive for his improvement. And he, knowing that he will soon die, already turns with his whole life, with all the fibers of his soul, to the love of Christ.

The Lord leads each of us to salvation: through illness, through sorrow, through horrors, wars, dramas, separation from neighbors, through family tragedies, so that the outer shell corresponds to the main task of improving the image of God, becoming like God.

Our task is to constantly improve the soul, the mind for truth, the feelings for holiness, the will for good, in order to be in the likeness of God.

Every person has cancer cells, and we don’t know how they will evolve, but the Lord knows. We reach a certain stage when we need a visit from God in the form of illness, without which we cannot become people, much less Christians, especially Orthodox Christians.

Often people simply hide their illnesses; they try to look courageous so as not to show them. In fact, everyone has sores, everyone has their own infirmities. The Lord, like a caring doctor, heals everyone. If a person’s heart is not broken, then the Lord breaks a person’s bones for salvation. The prophets also talk about this. The wise Solomon spoke about this. If a person becomes ossified in his life, his heart becomes a stone, then the Lord, in order to crush the stony heart, crushes the bones of a person - so that this heart becomes capable of receiving the life-giving power of the word of God and Divine love.

The anatomy of the disease is beautifully presented in the Gospel. Centurion, centurion, that is, a junior officer in the Roman troops (like a lieutenant), who professes the cult of the emperor, makes sacrifices to the emperor as a god who, in the eyes of the Jews, is an outcast from salvation, who sympathizes with the God of Israel, but also worships many other gods of the pantheon of the pagan world - this centurion comes and turns to Christ, clutches at the last straw: “Lord! My boy is sick, and so I came to you so that you could help me.” And the Lord says: “Well, okay.” And the pagan answers: “Lord, I am not worthy for You to come under my roof.” And what does the Lord say: “In Israel I have not met such faith as that of this pagan.” That is why they will come from the East and West and lie down in the bosom of Abraham, and those who pretend to be the sons of the Kingdom of God will be cast out.

A pagan came to intercede for his servant, slave or relative, and is amazed by such humility: “Lord, you only speak the word, and my boy will be healed. I am not worthy for You to come under my roof.” And the Lord heals. This means that it is not through our merits that we receive healing. One of the Gospels says that the Jews come and say that this centurion is a secret proselyte, that is, he is favorable to the Jews, he built a synagogue for us, so he is worthy, do a miracle for him. And the Lord seems to answer them: “Not according to merit, but solely out of necessity.”

Some say: why have I worked so hard for the Church, reached such positions in the hierarchy, for example, and am so terribly ill? But because the Lord heals not because of our merits, but solely because of what is necessary for our salvation. So the centurion needed his son to be healed. And we may need more to bear the disease, our cross.

On December 2, 2008, I had to preach in the Cathedral of Christ the Savior. They told me: take longer to preach the sermon, because he has not arrived yet (he was returning from the hospital, where he was treated for his heart).

I had to speak for 40 minutes. He managed to enter the altar. The Lord gave him a few more days of life (he died on December 5) so that he could make the last point. A whole group of priests, deacons, and protodeacons were to receive awards that day. And the Patriarch, being in such a painful state, awarded all the priests, and then, on the next day, the fourth, he served in the Assumption Cathedral, and since it was the day of the enthronement of Patriarch Tikhon, he also went to the Danilovsky Monastery and performed a prayer service there. And only after that the Lord accepted his soul.

God grants us healing not because we perform prayers for health in forty monasteries or order magpies. If we need us, like St. Ambrose of Optina, to lie on our deathbed in order for our soul to enter eternity, then the Lord will grant us exactly this, although we ask for something completely different.

The Savior very often grants us healing through the prayers of people completely unknown to us. The priest, who was in a hurry to serve in the Jerusalem temple, crossed to the other side so as not to even touch the dead man with his eyes. The Levite did the same, and only a Samaritan came up and saved the unfortunate Jew, who had fallen from the robbers. Moreover, he tore his last shirt to bandage his wounds, poured oil and wine, put him on his donkey and took him to the hotel.

– How should a Christian’s life change after he finds out that he is terminally ill? How to come to terms with illness?

– When I found out that I had carcinoma, I wrote pieces of paper and hung them in front of me next to the desk on the door and in the kitchen. He wrote this: “The commandment of the Lord: if you want to live, don’t think about anything.” And “We will give ourselves and each other and our whole life to Christ our God.” If we think about our ailments, they will get worse.

The Lord is always with us. He is in our lives. Here we partake of the Body and Blood - He enters into us in its entirety, and physically. But what medicine prescribes to us, we must perceive as a gift from God. Moreover, for many, medical prescriptions become the basis for their special discipline during fasting. If a person is advised to eat some special food during fasting, this food becomes medicine for him, and he must definitely eat such food. For example, Tsarevich Alexei had to eat meat, he had hemophilia.

If we honor the ancient fathers, they say this: do not apply your heart and do not reject it. We don’t need to reject what medicine gives us, we don’t need to put our hearts into it, that is, we need to devote our whole lives to the Lord and at the same time use a medical remedy.

I am sixty years old, and I remember how many priests of seventy, eighty, ninety years old treated their illnesses. There was such a priest - Archpriest Andrei Uskov, Church of the Archangel Michael in the village of Mikhailovskoye. He had many illnesses, but he tried not to disclose that the Lord gave him miraculous healing. He had trophic ulcers, his stomach hurt, he had cerebral ischemia, blood pressure, and he prayed to the Lord, and the Lord gave him strength, because he still needed to fulfill the will of God. And he said this: “Never say that you feel better, that the Lord healed you.” This is from the Gospel, when the Lord heals the blind, he says: “Don’t tell anyone about this.” As soon as a person begins to say, “The Lord has given me healing,” the evil one is right there. Therefore, if a person receives healing, it is better not to tell anyone about it. Thank the Lord, but leave it a secret.

– How much should a Christian take care of his health? Where is the line after which one begins to no longer trust in the Lord, but worry about one’s ailments?

– We don’t know what will happen tomorrow. We don't know what will happen in a year, in ten years. And tomorrow is in the hands of God. We don’t know whether we will be among those five hundred people who die every day in Moscow and the Moscow region. Or among the twenty thousand who die every minute all over the world.

It’s better not to think about it, not to put your heart into it. Don't reject it, but don't put your heart into it either. The day has passed, and thank God. We do not refuse what medicine offers us, but in no case should we become obsessed with it.

– There is an opinion that the will to recover can work wonders. The more you want to get better, the faster you get better. They say that you need to maintain positivity in yourself to increase the chances of a speedy recovery. Do you agree with this?

– There is a rational grain in this. In the apostolic age, in the era of the first Christians, this positive was the constant expectation of the Messiah, the coming of Christ. It was this daily expectation of the coming of Christ that gave strength to people. And when we believe in the positive, which is no longer associated with some new medicine, a new treatment method, but with the help of God, this positive has a beneficial effect on us.

We believe - Lord, tomorrow I will take communion, I will completely fulfill Your commandments, I will change my thoughts. I will do repentance, real repentance, I will treat you differently, I will treat my neighbors differently, my mind will turn 180 degrees, I will move away from sin, I will only rush to you, tomorrow I will meet you and the day after tomorrow I will meet you. And so, every day, it has a positive impact.

– Is it right if a person does not spare his health for the sake of good deeds?

“Unfortunately, we are often reckless with ourselves.

I remember one of my teachers of the last century, Vladimir Nikolaevich Paneshnikov, he studied holy sources. Back in 1935, he saved the Lavra springs when they wanted to build factories there.

He was 86 years old, and he believed that the water of these holy springs could heal all diseases. And so it really was. I am also following in his footsteps. Every Sunday, already at that age, he went to the springs and brought cans of water. And then one day he took a heavy 5-liter can and went to two sisters, one of whom was blind, to visit them and give them water. And this risk turned out to be fatal. On the way I felt bad. When did I arrive ambulance, he was dead. We need to calculate and distribute our forces in such a way as to achieve the final goal.

The Apostle Paul says in his letter to the Corinthians: “I am running.” This means “I am running a marathon.” You need to live like an athlete who runs a marathon; he knows when to speed up his run, when to slow down, stop for a while and under no circumstances expose himself to mortal risk. Because if an athlete rushes right away, he will immediately fall and may die. You need to be able to distribute your forces in order to achieve your cherished goal, and not take reckless risks.

Hieromonk Gregory (in the world Hadziemmanuel Panagiotis) was born on the island of Metilene in 1936, graduated from the Faculty of Theology at the University of Athens, then studied patristic theology in Strasbourg. Returning to his homeland, in 1966 he took monastic vows, was ordained a deacon, and a month later - a priest, and went to Mount Athos.

In 1968, following the holy elder Paisius and Archimandrite Vasily, Fr. Gregory settled in the Stavronikita monastery. In 1971, Fr. Gregory was ordained as a confessor and carries out this obedience to this day in Greece and Germany. Since 1980 Fr. Gregory lives with his monastic community in the holy Kutlumush cell of St. John the Theologian.

Are all diseases the result of our sins? Of course not. Sometimes the Lord allows illness to educate or sanctify His beloved children. As it is said in the “Response of the Holy Great Elder Barsanuphius to the novice brother who was sick and could not patiently endure this sorrow,” “there is an illness that is sent for testing. And this test is given to make us worthy children of God. A husband who has not been tested by temptation remains inexperienced and immature. He who has been tested by adversity is experienced and skilled, like gold refined by fire. BecausePatience brings experience, experience gives hope, and hope does not shame (Rom. 5:4-5) the one who has it.” In these cases, a person gains a heavenly reward through his patience. Christ assured us that every believer, when he has spiritual fruit, is pruned like a vineyard to bring forth more fruit. (see: John 15:2). And, as St. Cyril of Alexandria writes, “if some pruning of branches on the mental vine is done, this will not happen without pain... Because our merciful God guides us through pain and suffering... But this small suffering makes us blessed, for it presents Divine guidance. And this is witnessed by the prophet David, who says:Blessed is the man whom You admonish, O Lord (Ps. 93:12).”

God is love, and His guidance is wonderful and unknown. The Venerable Elder Paisios gave a very clear example when he was asked why the Lord gives many tests to some people, but does not give others: “What does the Holy Scripture say?The Lord loves him and punishes him (Prov. 3:12). For example, some father has eight children. Five live at home with their father, and three leave home and forget about their father. If the children living with their father are guilty of something, he can pull their ears, or slap them on the head, or, if they are reasonable, caress them, give them a chocolate bar. But those who live far from their father have neither affection nor a slap on the head. God does the same. If people who live with Him make a mistake, He punishes them with a “slap on the head,” and they pay for their sin. Or, if He gives them more “slaps on the head,” they accumulate heavenly rewards for themselves. And to those who live far from Him, He gives long years of life so that they will repent.”

Other causes of illness

While exploring the causes of disease, we must not forget that characteristic our time is despondency and stress. Our life is full of sorrows. A person who approaches the difficulties of his life without faith and hope in God lives in constant stress. On the contrary, the one who entrusts his life to the love of God lives in peace and tranquility. Saint John Chrysostom says that “the cause of our anxiety and worries is not a sudden change in external circumstances, but ourselves and our thoughts. If we have them right, then we will always remain in peace and quiet, even if countless storms arise from everywhere.”

Thus, it is completely natural for a person who does not resort to God to suffer and be in constant worry, to complain about everything and everyone around him, and in the end all this can result in some kind of physical or even mental illness.

Saint John also speaks about the causes of bodily illnesses - “gluttony, drunkenness and inactivity.” All this “also produces disease.” Indeed, it has been observed that a pampered person who lives in luxury is more susceptible to illness and lives less than a person who loves work. Thus, the multiplication of various diseases is natural for our time of striving for an easy life and pleasures.

* * *

Finally, there are cases among holy people when a person himself asks God for an illness. He asks to atone for his sins, or to respond to the great love of God, or to help other people. Those who asked for such a gift from God were motivated by great love for Him and for people. And this love made them beloved children of God. We must be careful not to try to imitate them when we are on a much lower spiritual level. Because there is a danger of grumbling against God, who allowed us to be tested, although we ourselves asked for it.

Elder Porfiry of blessed memory said: “I thank God, who gave me many illnesses. Often I tell Him: “My Christ, Your love is limitless!” It's a miracle that I'm alive. Among my illnesses is pituitary cancer... It hurts terribly. But I pray, patiently lifting up the Cross of Christ... Very severe pain, I suffer, but my illness is beautiful. I perceive it as the love of Christ. I am moved and thank God. This is for my sins. I am a sinner and God is trying to cleanse me. When I was sixteen years old, I asked God to give me a serious illness, cancer, so that I could suffer for the sake of His love and glorify Him in suffering... God did not forget my request and sent me such a blessing after so many years! Now I am not asking God to take what I asked Him for. I rejoice in what I have, so that, out of His great love, I can share in His suffering. God is raising me.The Lord punishes whomever he loves (Heb. 12:6). My illness is a special favor of God, which calls me to enter into the mystery of His love... That’s why I don’t pray for God to make me healthy. I pray that He will make me good.”

Benefits of diseases

Let us now consider the benefits that illnesses bring us. Illness is a visit from God, it is an expression of His love for the sake of healing our soul from the disease of sin. “God gives illnesses for the health of the soul,” says St. Isaac the Syrian.

Saint John, speaking about the paralytic who had been waiting for his healing for thirty-eight years, notes that his illness “revealed God’s love for mankind. Truly, the very defeat of such an illness and the continuation of the illness for so long is a matter of the greatest care of God. Just as a goldsmith, throwing gold into a furnace, leaves it to melt in the fire until he sees that it has become pure, so God allows the souls of people to be tempted by disasters until they become pure and bright, until from this temptation will gain great benefit. And this is the greatest blessing.”

The words of St. John may seem to us an exaggeration. Then we must examine why illness is considered a blessing from God. The answer to this question, according to the God-bearing holy fathers, lies in the paternal love of God, who with love and wisdom finds a way to heal our sick soul. Diseases, as well as other sufferings that God allows in our lives, are, as St. Theophan of Nicea writes, “medicines for our soul and for the eradication of sin that has been strengthened in it for a long time; These medicines are bitter and unpleasant, but they have the power, greater than all other means (fasting, vigils, etc.), to cure the soul.”

All the saints of our Church experienced the spiritual benefits of bodily illnesses. That is why, when the Lord visited them with illness, they did not ask for deliverance from it, but for the strength to endure it.

One old man, who suffered from dropsy, said to the brothers who were caring for him:Fathers, pray that a similar illness does not affect my soul. But regarding my bodily illness, I pray to God not to heal me quickly, for although the outer man suffers, the inner man is renewed day by day. (see: 2 Cor. 4: 16). That is, this holy elder felt, following the example of the Apostle Paul, an increasing benefit to the soul from this serious illness.

The holy elder Paisios, after a severe test, said: “When the body undergoes suffering, the soul is sanctified... Christ would have done me a great honor if for the sake of His love I had suffered even more. If only He would strengthen me so that I could withstand this pain. But I don’t need retribution... I received such benefit from my illness that I did not receive from the entire feat of asceticism that I performed before I got sick.” “Health is a big thing, but the good that illness brings to a person, health cannot give him! Illness brings spiritual good to a person. Illness is a great blessing. She cleanses a person from sin, and sometimes collects heavenly rewards for him. The human soul is like gold, and illness is like the fire that purifies this gold. Look, Christ also said to the Apostle Paul:My strength is made perfect in weakness (2 Cor. 12:9). The more a person suffers from illness, the more pure and holy he becomes - as long as he endures and accepts the illness with joy... After all, physical illness helps in healing mental illness. Physical illness brings humility to a person and thus eradicates his mental illness.”

Let's start with an anecdote.

Two guys sat, drank, killed a wild boar, chopped sausages, and one said a toast to the other: “Lots of happiness and health!” He drank, had a bite, and the second one said: “Listen, you understand, the little boar we soldered was healthy, but he was not happy.”

Here are these things: you can have health, but not happiness, you can have happiness, but not have health. People are so fixated on health, who wants to suffer with their teeth, pour sand in the morning, it is clear that they want to be healthy, but this is not happiness. The boar was also healthy, but there was no happiness, they soldered it on sausage.

Modern man needs to completely change his way of thinking, his attitude towards everything that surrounds him, because it seems to me that you and I have moved considerably away from the most direct and natural normal relationships between ourselves and the things that make up human life. It is necessary to introduce, for example, the concept " ecology of the soul " or " health of the soul "Everyone understands what a healthy stomach or healthy lungs, eyes, and ears are.

And who understands that the soul can also hurt? Diseases are passions. For example, envy, a person seems to have nothing bad going on in his life, he it hurts the liver out of envy his because he is jealous. Or he's greedy. Do you know that the greedy go blind, because their eyes widen: I want this, I want this. It wasn’t me who said it, Avicenna came up with it. He says that cowards have kidney pain, the greedy have eyes that hurt. These are the elementary foundations of the health of the body and soul, the whole organism, depending on the fulfillment or non-fulfillment of the commandments.

Avicenna seemed to be a luminary, he wrote a bunch of treatises on how to treat various diseases. Who has ever given a lecture in at least one medical university that Avicenna connected all sins and virtues? Pride gives rise to sclerosis, cowardice - kidney disease and so on. Everyone knows that he was like this Avicenna, everyone is quietly keeping silent about the fact that he associated illnesses with sins.

We, of course, want to be healthy and rich, but I ask you not to forget that the people who were very beautiful, who had no everyday needs - these were the people before the Flood, who were as beautiful as the Olympian gods. Healthy, powerful, powerful, brilliant and so godlessly depraved that the Lord did not come up with anything else but simply flushed them away, like a toilet flushing knows what, knows where. Therefore, we need to really change our thoughts about life. We need to change our thoughts about life, because we think about life like pagans, atheists, but we need to think about life like Christians, people of God.

Health is such a beautiful, precious thing that money cannot buy.. Yes it is.

But at the same time, health is one of the modern idols. It is suggested to a person that he should be healthy, fit, cheerful, cheerful, should run in shorts until he is 90 years old, lead an active lifestyle until the very day when he lies in a coffin and closes his eyes.

Health is a relative value; with a sick soul, a healthy body is very harmful to a person. And, on the contrary, " he who suffers in the flesh ceases to sin", - This is the beautiful thought the Apostle Paul tells us.

What do you want to say? That you take care of your health, which is necessary for Christian repentance and for good deeds. Health depends 90% on good deeds, any doctor will say that medicines, pills, sanatoriums are all nonsense. The main thing is what you think about, how you eat, how you behave.

But if you have a rotten soul and a healthy body, this is most likely a sign of a curse. If a person is sinful, then he needs to be sick. The sinner must suffer, otherwise the sinner will not stop in his ways. A sinner needs to cry and suffer in order to understand the meaning of life.

If you have forgotten God, then you need to get sick and remember God in the midst of your illness. This is an interesting idea we are seeing. If hospitals were empty, then the level of piety (already very lame) would be much lower. And through illness we remember that we have a Master, and we begin to turn our pleading and plaintive prayers to Him. And the Lord comes and admonishes.

Archpriest Andrey Tkachev

The strong connection between illness and sin is affirmed in the Gospel on almost every page. It is enough to remember the word spoken at the Sheep's font: Go and sin no more, lest anything worse happen to you. Or the healing of the paralytic, which Christ performs no earlier than forgiving the person’s sins (See Luke 5:23). The gospel logic is simple, like everything that comes from God: if we were sinless, we would be immortal; If we were immortal, we wouldn’t get sick.

The Creator of the world, dressed in human flesh, demonstrated His good omnipotence, forgiving sins, healing diseases, and raising the dead. All these three types of messianic activity are inextricably linked and equally necessary, since humanity is sinful, mortal and painful.

If Christ did not do at least one thing, the harmony of His works would be at risk, the Divinity of His messenger would be in doubt. If He only healed without resurrecting, death would maintain its silent tyranny, and anyone who knows how to think would refuse to recognize the true good in healing, since death is still strong. It would be even worse if Christ healed without saying a word about sins. He would be very flattered by corrupt humanity, which to this day is ready to say: “Give me back my health, but don’t ask me about my sins.” Christ did not do this. His love did not slip into permissiveness. He taught us to look at physical pain and moral dirt at once, taking in both with one glance.

A person cannot be saved from suffering without changing him so that he becomes immortal. And immortality is possible only for a sinless being. That is why the Lord drove the sinner away from the Tree of Life, so that man would not become immortal evil. Strange as it may sound, for a sinner death is an objective good. God does not want to perpetuate man in his defiled reality, but wants to first correct and cleanse him, and only then grant him immortality.

Now let’s plunge into reality, leaving the heights of speculation. We are sick and will continue to be sick until we give our soul, sooner or later, with our last exhalation, into the hands of the Creator. When we are sick, we become irritable, impatient and cowardly. The whole world then shrinks for us to the size of a throbbing tooth, a splitting head, an aching liver. And we seek relief from suffering.

It’s good that at the reception or in the emergency room we are not reminded of the connection between sins and illnesses. It’s so good that the receptionist’s face doesn’t stick out of the window and turns to us with a sly squint: “What, dear, did you jump?” Our medicine treats diseases without discussing their moral root causes. And this is good. It’s good that the doctor is an ordinary sinner, and it doesn’t occur to him to make the patient blush, arrange a confession, or read a moral. Spiritual issues are acute. Inept handling of them can do more harm than good. Therefore, it is good that the logic of the clinic does not coincide with the logic of the Liturgy and the read Gospel.

This schizophrenia of double standards threatens to turn (or perhaps has already turned) into an acquired ugliness, a birthmark in our lives. By learning the truth and not being able to put it into practice, aren’t we thereby multiplying the already brimming cup of internal suffering? Is it worth learning the truth, and the eternal truth, in order to remain with your usual lies? Maybe Solomon said about this: “he who increases knowledge increases sorrow”? ()

I remain with the idea that the autonomy of medicine from the Gospel has its advantages. But I myself must bring Christian logic into the history of my illness and my recovery. Let the doctor say that “we’ll still live”; Have your sister repeat encouraging mantras on the way to surgery. I myself know very well that there is meaning in recovery and continuation of life only when there is an intention to live better and become cleaner. Much depends on the art of medicine and quality medicines. But the Master of life will also decide the fate of the patient from the point of view of whether the patient wants or does not want to draw moral conclusions from the disease. “Will I live?” asks the patient. “You will live, but how and for what?”, asks in response, as it seems to me, the Master of life. “If it’s the same as before, or even worse, then why?”

The connection between disease and death seems obvious. The connection between sin and death must be understood through the Gospel and the first chapters of the book of Genesis. When the first two connections become clear, it remains to clarify the now inevitable connection between illness and sin. And finally, the most important thing. The winner of this triune serpentine ball, intertwined to the point of indissolubility, is called the Lord Jesus Christ.

Archpriest Andrey Tkachev

Disease and death entered human life as a result of the Fall. Before this, the person was not sick and did not know death. Likewise, in the life of the next century there will be no illnesses and old age. A person will be forever young, happy, full of creative forces. But it's there in eternal life. And here, on this sinful earth...

WHY DOES MAN SUFFER?

Experiencing pain and suffering, a person begins to understand how imperfect and fragile he is in this world and that sooner or later he will have to leave here.

Man is spirit, soul and body. And this hierarchy is reflected in all his life activities, including various kinds of diseases that visit his life. Illnesses in the spiritual field necessarily affect the psyche and somatics of a person.

By violating God's commandment, a person disrupts the integrity of his body, as if turning on the mechanism of internal self-destruction. And the pain that arises here is often a signal that not everything is in order with us, that we have lost our way.

For example, in the case of alcoholism and drug addiction. The horror and intensity of the suffering of these unfortunates literally forces them to look for a way out. Often the search itself is painful, and this is due to the fact that a person searches as if in the dark, groping, stumbling, falling and getting up again. When this way out of the impasse, from the desperate situation is found, then a person can no longer be ungrateful to the pain and suffering that prompted him to active action, forced him to tirelessly knock on the doors of God’s mercy. “Seek and you will find; knock, and it will be opened to you” (Matthew 7:7), the Holy Gospel teaches us, and everyone who sincerely seeks will not be abandoned. It turns out that it is simply useful for an alcoholic and a drug addict, it is literally necessary to feel pain and remember the pangs of a hangover and withdrawal symptoms - they can stop him from breakdowns, remind him of future eternal torment.

Due to their occurrence, all existing diseases can be divided into two groups:
1. Diseases arising due to violation of the natural laws of nature.
2. Diseases arising due to violation of the spiritual laws of the Universe.

The first group includes diseases caused, for example, by poor nutrition, hypothermia or overheating, overwork, etc.

The second group includes diseases caused by violation of God's commandments.

While medical care can be quite successful in treating natural diseases, diseases resulting from sinful actions cannot be treated medically.

Here is what St. Basil the Great writes about this: “ Diseases come from material principles, and here the art of medicine is useful; There are illnesses as punishment for sins, and here patience and repentance are needed; There are illnesses to fight and overthrow the evil one, like Job, and as an example to the impatient, like Lazarus, and saints endure illnesses, showing everyone humility and the limit of the human nature common to all. So, do not rely on medical art without grace and do not reject it out of your stubbornness, but ask God for knowledge of the reasons for punishment, and then deliverance from weakness, enduring sections, cauterizations, bitter medicines and all the healing of punishments».

« The cause of illness is sin, one’s own will, and not any necessity", - said Reverend Ephraim Sirin. And at the same time, according to the words of the holy Apostle Peter, illness often leads a person away from sins: “ Christ suffered for us in the flesh, then arm yourself with the same thought; for he who suffers in the flesh ceases to sin, so that the rest of the time in the flesh he may no longer live according to human lusts, but according to the will of God"(1 Peter 4:1-2).

According to Metropolitan Anthony of Sourozh, there are very fragile souls who the world can break, cripple. God protects such a soul with a veil of madness or some kind of alienation or misunderstanding. The soul matures in the silence of its inner world and enters eternity mature, mature. And sometimes this “cover” is removed, and the person recovers.

Disease, according to the thoughts of the saints, does not allow passions to arise: « Every illness preserves our spirit from rottenness and spiritual corruption and does not allow passions, like spiritual worms, to arise in us"- writes Saint Tikhon of Zadonsk. " I saw those who were seriously suffering, who, through bodily illness, as if by some kind of penance, got rid of spiritual passion“, points out John Climacus.

Illness brings the sick person closer to God through prayer: « ", exhorts Saint Nile of Sinai. The torment of a sick person moves his neighbor to compassion and prayer.

Illness is often attributed to the patient sufferer instead of heroism: « Whoever endures an illness with patience and gratitude is credited with it instead of a feat and even more", stated Saint Seraphim of Sarov. Illness has the power to soften hearts and make one aware of one’s weakness.. Sometimes it is only when we ourselves are seriously ill, in a state of helplessness and suffering, that we fully begin to appreciate human complicity and care. " Saint Athanasius the Great, coming to Saint Niphon, who was lying on his deathbed, and sitting down next to him, asked him: “Father! Is there any benefit from illness? Saint Niphon answered: “Just as gold, kindled by fire, is cleansed of rust, so a person suffering from illness is cleansed of his sins.”».

That is, a disease, if treated correctly, can bring considerable benefit to a person.

So, based on all of the above, we can draw the following conclusions.

The Lord allows people to suffer from illness and sorrow:

1. For sins: for their redemption, for changing a vicious lifestyle, realizing this viciousness and understanding that earthly life is a short moment, behind which there is eternity, and what it will be like for you depends on your earthly life.

2. Often for the sins of the parents children get sick ( so that grief crushes their crazy life, makes them think and change). In these cases, no matter how cruel it may seem to the modern secularist ( that is, indifferent to religion) a person brought up in the spirit of humanism ( a spirit that deifies the body and places its needs and desires above all else), but the words ring true: such people need illness to save their souls! For, first of all, the Lord cares about the salvation of man’s eternal soul, and for this man must become a new being, the way he was intended by God, for which he must change, cleanse himself of passions and vices. God and the commandments of Christ should be at the head of life, and not temporary, transitory health, well-being, abundance of food and clothing. All this is the golden calf, for which the ancient Jews often exchanged their Eternal God, just as many modern Christians betray Christ.

3. Due to the child’s special calling in life.

4. Often to cultivate our humility and patience, so necessary for eternal life.

5. To prevent evil and disastrous actions. There is a parable about the Lord. One day Jesus Christ was walking with his disciples along the road, and they saw a man legless from birth begging for alms by the road, and the disciples asked why he had no legs? Christ replied: “ If he had legs, he would cross the entire earth with fire and sword.».

6. Often, to save us from a big one with a small nuisance. For if in this situation we had remained healthy and acted as usual, some greater misfortune could have happened to us, but by tearing us out of the normal course of life through illness, the Lord saves us from it.

WAYS OF HEALING

Now let's talk about possible ways of healing from diseases that appear for spiritual reasons, and about the forces by which they are accomplished. First, let's look at this type of healing: healing by divine power, which, like insight, given to a person with a purified heart, completely devoted to Christ, for the most part ascetic and ascetic. Such, for example, are the holy great martyr and healer Panteleimon, the unmercenaries Cosmas and Damian, the holy martyr Cyprian, the holy righteous John of Kronstadt, etc.

Take a look at their lives. They treated the soul first and only then the body. For the soul is an eternal thing, much more valuable than a temporary, transitory body.

And the people they healed had their lives changed, their faith strengthened, their souls cleansed of passions. So, if we look at the healings that were performed by the power of God, we will see that the saints acted not by a biofield, not by pumping energy, but by the Holy Spirit . In this case, first of all, the moral causes of the disease, if any, were eliminated. In the Gospel of Matthew, in the case of the healing of the “paralytic” (sick) by our Lord Jesus Christ, we see that before he was told: “ Your sins are forgiven you,” and then “get up and walk.”

"(Matthew 9:5).

One can also cite many cases of healings of the sick that took place near the relics and clothes of saints. Here is one case from personal practice: a mitten that belonged to St. John of Kronstadt was put on the hand of a completely paralyzed patient, V., after a prayer service I had performed. Immediately after this, the patient began to move the fingers of her paralyzed hand and was soon able to walk. The attending doctors were amazed at such a quick healing. So,
The Christian attitude towards illness is:
- in humble acceptance of the will of God;
- in the awareness of one’s sinfulness and the sins for which the disease was tolerated;

- in repentance and changing lifestyle. It is very important to confess cleanly and often, not to have serious sins in your soul, since sins are the very window through which the unclean spirit affects our soul and body. Periodic communion of the Holy Mysteries of Christ fills our hearts with Divine grace and heals mental and physical ailments. In the Sacrament of Anointing (unction) we are forgiven, soul and body are healed. Holy water and prosphora, taken in the morning on an empty stomach, also sanctify our nature. Bathing in holy springs and anointing with blessed oil taken from miraculous icons are very beneficial. Frequent reading of the Gospel and Psalms enlightens our soul and drives away the pathogenic influences of fallen spirits.

Prayer, fasting, almsgiving and other virtues propitiate the Lord, and He sends us healing from illnesses. If we go to doctors, then we need to ask for God’s blessing for treatment and trust them to treat the body, not the soul. You cannot trust your soul to anyone except God.

Having received a miraculous healing from an illness, many did not pay attention to God’s good deed and their duty to be grateful for the good deed, began to lead a sinful life, turned the gift of God to their own detriment, became alienated from God, and lost salvation. For this reason miraculous healings are very rare, although the carnal wisdom respects them very much and would very much like them. " You ask and do not receive, because you ask not for good, but so that you can use it for your lusts."(James 4:3).

Spiritual reason teaches that illnesses and other sorrows that God sends to man are sent out of God’s special mercy as bitter healing treatments for the sick; they contribute to our salvation, our eternal well-being much more surely than miraculous healings.

In addition, many diseases arise as a result of the influence of unclean spirits, and the results of these demonic attacks are very similar to natural disease.

From the Gospel narrative it is known that the crumpled woman had a spirit of infirmity (Luke 13:11-16). She was not possessed, but her illness came from the action of an unclean spirit. In this case, any medical art becomes powerless. That’s why Saint Basil the Great says: “ Just as the art of medicine should not be neglected at all, it is also inappropriate to place all hope in it alone." For such diseases are healed only by the power of God, by expelling the spirit of malice. This occurs as a result of the correct spiritual life of the sick person, and if necessary, then a lecture performed by a cleric who has been specially blessed for this by the clergy.

Many Holy Fathers wrote about the correct attitude towards illness. And many of them came to a paradoxical conclusion for a secular person. They recommended rejoicing in illness. This is how the holy righteous John of Kronstadt explains it: “ My brother! Take sincere advice from me: endure your illness generously and not only do not be discouraged, but on the contrary, if you can, rejoice in your illness. What is there to be happy about, you ask, when it breaks far and wide? Rejoice that the Lord has punished you with temporary punishment, “for the Lord punishes whomever he loves, and smites every son whom he receives” (Heb. 12:6). Rejoice that you bear the cross of illness and, therefore, walk the narrow and sorrowful path leading to the Kingdom of Heaven».

The saints prayed during illnesses like this: “ I thank You, Lord, for everything that You deigned to send me for admonition and correction. Lord, glory to You for everything that is happening to me! Thy holy will be done. Do not deprive me of Your mercy! Make this illness a cleansing of my sins!»

According to the teachings of the Holy Fathers, to those who endure an illness with patience and gratitude, it is credited instead of a feat and even more. For a little suffering in earthly life, a person will receive a great reward in eternal life. If you don't deal with pain spiritually, it can become bitter. If you take it as medicine from the hand of God, then the person receives Divine consolation and will be counted among the martyrs.

« “God is faithful,” encourages the Apostle Paul, “who will not allow you to be tempted beyond what you are able, but when you are tempted, He will also give you the way of escape, so that you can endure it.”"(1 Cor. 10:13).

When a person does not complain, but gives thanks for suffering, he is awarded great glory and is equal to the ascetic desert. But if illness is a very common phenomenon, then the ascetic feats of desert dwellers are the lot of a few.

At the same time, the Holy Scripture testifies that “the health and well-being of the body is more valuable than any gold, and a strong body is better than countless riches; There is no wealth better than physical health. Better is death than a sorrowful life or a constantly continuing illness” (Sir.30:15-17). The Lord protects a truly believing and repentant person from illness. " If you obey the voice of the Lord your God, the Bible instructs, and do what is right in His sight, and listen to His commandments, and keep all His statutes, then I will not bring upon you any of the diseases that I brought upon Egypt."(Exodus 15:26). The Lord gave this general promise not only in relation to the “Egyptian plagues.” He promised to remove all infirmity from believers, to deliver them “from the destructive plague... the plague that walks in darkness, the plague that devastates at midday” (Ps. 91:3,6). In the Slavic translation of this psalm it is written absolutely unambiguously: “ Evil will not come to you, and wound will not approach your body, as His Angel commanded you, keep you in all your ways"(Ps.90:10-11). The wisdom of God saves those who serve her from troubles (in the Slavic text - “deliver from illnesses”) (Wisdom Sol. 10:9). As already mentioned, health is the original norm of human existence, and illness is the result of the Fall. Therefore, one can and should desire health, but at the same time an appropriate Christian attitude must be developed towards illness.

« My son!.. pray to the Lord, and He will heal you, the biblical sage teaches. - Leave your sinful life and correct your hands, and cleanse your heart from all sin... And give place to the doctor, for the Lord created him too, and let him not move away from you, for he is needed... Whoever sins before Him who created him, let him fall into the hands of a doctor !” (Sir.38:9-10,12,15). The Holy Fathers also wrote about the need for treatment Orthodox Church. “I was saddened by your illness,” wrote Saint Nektarios of Aegina to his spiritual daughter. - You caught a cold because of the dampness in your cell, since it was impossible to repair it with meager funds. Why didn't you write to me? I would send money... No need to freeze anymore, don’t endanger your life... Illness hinders the spiritual growth of those who have not achieved perfection. You need health for spiritual work. Anyone who is imperfect and who goes out to battle will be defeated, know this, if he is not healthy, for he will lack that moral strength that strengthens the perfect. For the imperfect, health is a chariot that carries a fighter to the victorious end of the battle. That is why I advise you to be reasonable, know the limits in everything and avoid excesses... Let P. together with A. take you to the doctor to make sure that your cold has not left any consequences. You should heed his instructions. Being in good health will help you grow spiritually, otherwise your efforts will be in vain».

« You don’t have to undergo treatment in the expectation that God will heal, said St. Theophan the Recluse, but this is very brave. You don’t have to undergo treatment to exercise patience and devotion to the will of God, but this is very high, and at the same time every “oh!” will be blamed, but only grateful joy is appropriate" So, Neither healing nor resorting to the services of doctors is forbidden for a Christian. However, one must avoid the danger of placing all hope of recovery on doctors, medications and medical procedures. Holy Scripture condemns Israeli king Asa, who “in his illness sought not the Lord, but the physicians” (2 Chronicles 16:12).

A Christian must remember that whether he is healed miraculously or through doctors and medicines, healing in any case comes from the Lord. Therefore, according to the words of the Optina elder Macarius, “in medicines and treatment one must surrender to the will of God. He is strong both to reason with a doctor and to give strength to medicine.” And accordingly, spiritual means should be placed at the forefront of treatment: “ When you are sick, use prayer before doctors and medicines.", teaches Neil of Sinai.

PASSIONS AND DISEASES

Man is a holistic being. Consciousness and body, soul and spirit are indivisible parts unified system. To achieve complete healing, you cannot treat only the symptoms of the disease, you need to treat the whole person. It is necessary to determine what disorders at the spiritual, mental and physical level led to the onset of the disease. Therefore, with The most important thing for a sick person is reconciliation with God, restoration of correct spiritual life. The second stage of recovery is the acquisition of spiritual integrity, mental balance, peace with oneself, and awareness of responsibility for one’s illness. In the Holy Scriptures we find a number of indications of the connection between passions and illnesses: “ Jealousy and anger shorten the days, but care brings old age prematurely."(Sir.30:26); " Do not indulge in sadness in your soul and do not torment yourself with your suspiciousness; the joy of the heart is a person’s life, and the joy of a husband is a long life... Comfort your heart and remove sadness from yourself, for sadness has killed many, but there is no benefit in it"(Sir. 30:22-25).

HEART DISEASES

According to the patristic concept, the center of a person’s spiritual life is the heart. This is what the Gospel says about this: “ For from within, from the human heart, come evil thoughts, adultery, fornication, murder, theft, covetousness, malice, deceit, lasciviousness, the envious eye... All this evil comes from within and defiles a person"(Mark 7:21-23). The Psalter says this: “ Sacrifice to God is a broken spirit; You will not despise a broken and humble heart, O God."(Ps. 50:19). The heart is the feeling part of the soul and is considered by the Holy Fathers as the center of a person’s spiritual life. " The heart here is not meant to be natural, but allegorically, as the inner human state, disposition and inclinations». « A heart poisoned by sin does not cease to give birth from itself, from its damaged nature, sinful sensations and thoughts."- writes Saint Ignatius Brianchaninov. Therefore, “the whole strength of Christian life lies in the correction and renewal of the heart,” accomplished through repentance.

Also, many foreign psychologists believe that the heart is closely connected with the area of ​​feelings. In traditional cultures, the heart was seen as a symbol of love, the center of human vitality. The heart beats with joy, contracts with pain, people take many things to heart... It is customary to talk about coldness of heart, heartlessness, kindness. The heart reacts to emotional shocks by changing its rhythm.

We must understand that the heart is probably the most sensitive organ in the body. Our existence depends on its steady rhythmic activity. When this rhythm changes even for a moment, for example when the heart stops or jumps, we experience anxiety about the very essence of our life.

I will briefly repeat the Orthodox point of view on the relationship between passions and heart disease.

Payback for anger (anger)- hypertension, coronary heart disease, angina pectoris, myocardial infarction, strokes, urolithiasis and cholelithiasis, neurasthenia, psychopathy, epilepsy.

Payback for vanity, which is usually accompanied by anger, are diseases of the cardiovascular system and neuropsychic diseases (neuroses, manic states).

Coronary thrombosis and angina pectoris are increasingly causes of suffering for those people possessed by obsessive states and heightened remorse, who are entrusted with great responsibility (medics, lawyers and industrial administrators) - they, according to A. Lowen, are almost occupational diseases. The causes of heart disease are also:

1) fear that I will be accused of not loving;

2) feeling of loneliness and fear. Constant feeling that “I have shortcomings, “I don’t do enough,” “I will never achieve success”;

3) expulsion of joy from the heart for the sake of money, or a career, or something else;

4) lack of love, as well as emotional isolation. The heart reacts to emotional shocks by changing its rhythm. Heart disorders occur due to inattention to one's own feelings. A person who considers himself unworthy of love, who does not believe in the possibility of love, or who forbids himself to show his love for other people, will certainly encounter manifestations of cardiovascular diseases. Finding contact with your true feelings, with the voice of your own heart, greatly eases the burden of heart disease, over time leading to partial or complete recovery;

5) ambitious, goal-oriented workaholics are more likely to experience stress, and their risk of high blood pressure and heart disease increases;

7) a tendency to excessive intellectualization combined with isolation and emotional impoverishment;

8) suppressed feelings of anger.

Heart disease often occurs as a result of a lack of love and security, as well as from emotional closeness. Heart disorders occur due to inattention to one's own feelings. A person who forbids himself to show his love for other people will certainly encounter manifestations of cardiovascular diseases. Learning to get in touch with your true feelings, with the voice of your own heart, greatly eases the burden of heart disease, eventually leading to partial or complete recovery. Orthodoxy always calls for sincerity, openness, and spontaneity in expressing one’s feelings. " Be like children", says Jesus Christ (Matthew 18:3). And children, as long as they are not spoiled by improper upbringing, are always sincere and whole. When they feel bad, they cry, when they are happy, they laugh, love and talk openly about everything. This turns out to be necessary to maintain mental and physical health. You can’t push your feelings and emotions inside. They do not disappear, but according to the law of conservation of energy, they rush into the subconscious, from where they have a destructive effect on the person as a whole. One may ask: what to do with negative emotions? Shouldn't they be overcome? Of course, we need to work with them. At the same time, we must remember that hidden, for example, anger, envy or lust have a destructive effect on the sinner’s body. You need to get rid of them. How? For example, by heartfelt prayer and repentance before God. It is good to bow to the ground and read prayers of repentance loudly. To improve your body health, you can do hard housework or sports. Brisk walking or jogging until you sweat, for men - shadow boxing or sport games help remove negative energy. Any kind of creative activity, playing musical instruments or singing will also be useful in this situation. It's all for the body and soul. But we must begin, as we have already said, with spiritual work. If you do not repent of your sins and existing passions, do not resist and overcome them, everything else becomes useless. Since the root of illness, sorrow and misfortune will remain untouched. And temptation will constantly repeat itself, taking possession of a person and destroying him.

RHYTHM DISORDER

Psychosomatic reasons. Interruptions in the functioning of the heart indicate that you have lost your own rhythm of life and an alien rhythm that is not typical for you is imposed on you. You are in a hurry, hurrying, fussing somewhere. Anxiety and fear take over your soul and begin to control your feelings.

The path to healing lies in a change in activity. You need to start doing in life what you are really interested in, what brings you joy and satisfaction. Find time to be alone with yourself, calm your feelings, stay in prayer longer.

BLOOD PRESSURE DISORDER

Hypertension (high blood pressure)

A person with increased blood pressure may outwardly show friendliness and restraint, but it is easy to discover that these superficial traits are a reactive formation aimed at suppressing aggressive impulses. That is, external goodwill is not sincere, but superficial, covering up internal aggressiveness. The latter, having no external outlet, bombards the cardiovascular system with accumulated energy, causing an increase in pressure. Hypertensive patients who are chronically ready to fight have dysfunction of the circulatory system. They suppress free expression of hostility towards other people out of a desire to be loved. Their hostile emotions seethe but have no outlet. In their youth they can be bullies, but as they get older they notice that they alienate people with their behavior and begin to suppress their own emotions. If they do not have repentance, prayer, or a directed struggle against their passion, then self-destruction will continue more and more intensely. Unresolved, including old, emotional problems can also cause high blood pressure. It is imperative to find them out, perhaps resorting to the help of a psychologist, bring them out, experience them, rethink them and thus resolve them.

Hypotension (low blood pressure)

Psychosomatic reasons. Often this is despondency or a defeatist mood: “Nothing will work out anyway,” as well as a lack of faith in oneself, in God’s help, in one’s strengths and capabilities. A person suffering from hypotension often tries to avoid conflict situations and evade responsibility.

The path of healing. Need to live active life , set realistic goals and achieve them, learning to overcome obstacles and possible conflicts. We must remember that despondency is a mortal sin. " I can do all things through Jesus Christ who strengthens me. ", said the Apostle Paul (Phil. 4:13). And every believer should make this statement his credo. The Lord is omnipotent. And if He is love incarnate, and I am His beloved child, what is impossible for me? The Lord provides for every person: “ And a hair from your head will not disappear "- said Jesus Christ in the Holy Gospel (Luke 21:18). Therefore, there is no place for despondency in the life of a believer. And if one is found, it means there is a demonic attack, which should be resisted with prayer, confession, reading, communion of the Holy Mysteries of Christ. Hypotension can also be caused by a lack of love in childhood. If a child did not receive enough maternal love, was lonely, spiritually and emotionally abandoned, at the bodily level this can be expressed in hypotension. Again, a full spiritual life, saturated with love, when a person knows how to give and receive love, is the fundamental basis for healing from this disease. Physically, sports, massage, active recreation are useful - everything that will make life more eventful and fulfilling.

STOMACH DISEASES

Dr. Flander Dunbar of New York Presbyterian Hospital was convinced that certain diseases affected people with certain personality types. People of the “gastroulcer type” may outwardly appear ambitious, strong-willed and persistent, but underneath this they hide weak will and character. That is, a person, violating his natural nature, adopts a style of behavior that is not typical for him. He wants to appear to be something other than what he really is. And he constantly forces himself to do this. This emotional discomfort and the experiences associated with them, even if driven into the subconscious, give rise to disturbances in the functioning of the gastrointestinal tract at the bodily level. Complete healing is possible only with awareness and repentance of one’s sinful tendencies (pride, vanity, conceit), humbly accepting oneself as one is, and in natural, sincere behavior expressing true emotions and feelings.

Stomach problems: ulcerative colitis, constipation, according to psychotherapists, are a consequence of being “stuck” in the past and unwillingness to take responsibility for the present. The stomach reacts sensitively to our problems, fears, hatred, aggressiveness and worries. Suppressing these feelings, unwillingness to admit them to yourself, an attempt to ignore and forget them, rather than comprehend, realize and resolve them, can cause various gastric disorders. Prolonged irritation, manifested in a state of stress, leads to gastritis.

Often people suffering from gastric diseases try to prove to others that they are indispensable, experience envy, and are characterized by a constant feeling of anxiety and hypochondria.

People with peptic ulcer disease are characterized by restlessness, irritability, increased efficiency and a heightened sense of duty. They are characterized by low self-esteem, accompanied by excessive vulnerability, shyness, touchiness, self-doubt, and at the same time increased demands on themselves, pride, and suspiciousness. It is noticed that these people strive to do much more than they can. They are characterized by emotional overcoming difficulties combined with strong internal anxiety. Such people constantly control themselves and their loved ones. Rejection of the surrounding reality and hostility to anything in this world, constant fears, and an increased sense of disgust can also lead to peptic ulcer disease. The path to healing lies in strengthening faith in God and trust in Him. It is necessary to learn to endure, forgive and love, enjoy life more and not focus on its negative manifestations, cultivate positive emotions, love and calmness.

Nausea, vomiting

Psychosomatic reasons. There is something in the patient’s life that he does not accept, does not digest, and from which he wants to free himself. It is characterized by intransigence, a categorical reluctance to accept one or another state of affairs, and subconscious fears.

The path of healing.

It is necessary to accept everything that happens as God’s Providence, to draw positive lessons from everything, to learn to assimilate new ideas, to fulfill God’s commandment about love for enemies.

Psychosomatic reasons. Motion sickness in transport (sea sickness)

The disease is based on subconscious fears, horror of the unknown, and fear of travel.

The path of healing.

It’s about learning to trust yourself and the person driving. Believe in God’s deep providence for you: and a hair will not fall from your head without the will of your Heavenly Father.

Constipation

Constipation indicates an excess of accumulated feelings and experiences that a person cannot or does not want to part with. Their reasons are as follows:

1) reluctance to part with outdated ways of thinking; getting stuck in the past; sometimes sarcastic;

The path of healing.

Let go of your past. Throw out old things from your home and make room for new ones. Work on the psychological attitude: “I’m getting rid of the old and making room for the new.” Remember God's Providence for you, His love and care. Accept everything that happens as if from the hand of God. In confession, talk through the thoughts and experiences that torment you. Overcome the love of money, develop in yourself non-covetousness and love for your neighbors.

Flatulence

Flatulence is often a consequence of constriction, fear and unrealized ideas, the inability to “digest” the growing mass of events and information. The path to healing is to develop calmness and consistency in action.

Learn to set goals for yourself and achieve them. Make a plan and take action, but don't get carried away with the little things.

Indigestion

Its causes include animal fear, horror, restlessness, as well as constant dissatisfaction and complaints.

The path of healing is to strengthen faith in God and His good Providence for every person, regular confession and communion, and the development of humility in oneself.

Diarrhea, colitis Psychosomatic reasons

manifest themselves in strong fear and anxiety, a feeling of the unreliability of this world.

The path to healing: when fear sets in, pray to God and the Mother of God. Read Psalm 90 many times. Learn to trust in God. Bring fears and worries to confession as manifestations of sin.

Heartburn

Heartburn, an excess of gastric juice, indicates repressed aggressiveness, as well as various kinds of fears. The solution to the problem at the psychosomatic level is seen to be the transformation of the forces of suppressed aggression into an active life position, as well as creativity and those ways of overcoming aggression that were indicated above.

INTESTINAL DISEASES

Diseases of the mucous membrane of the large intestine

The cause of this disease may be the mental sphere of a person. A layer of old experiences, sinful daydreaming, thinking about past grievances and failures, a kind of trampling in the viscous quagmire of the past - all this can contribute to the development of this disease. We must remember that our mental sphere is constantly exposed to violent influence from the demonic world. And if we are not sober, that is, we uncontrollably accept all the thoughts that come to us, then we find ourselves defenseless against the destructive influence of fallen spirits. You need to constantly cultivate good thoughts in yourself, and drive away evil ones with prayer and repentance in confession.

Diarrhea, colitis manifest themselves in difficulties in getting rid of the old and unnecessary in life. Anger, fear, anger, guilt about some past events. The pain of loss, unpleasant emotions driven into the subconscious.

The path of healing.

Calm and painless getting rid of the old. Work on the attitude: “What comes out of my body is something that I don’t need and that bothers me. This is how things that interfere and hold back spiritual development leave my life.” It is necessary to develop trust in the good Providence of God.

KIDNEY DISEASES

The kidneys symbolize the ability to free ourselves from what can poison our lives. The causes of kidney disease are psychosomatic. They are based on a combination of such negative emotions as harsh criticism, condemnation, anger, anger, resentment and hatred with strong disappointment and a feeling of failure, as well as low self-esteem, seeing oneself as an eternal loser, a feeling of shame, fear of the future, despondency and unwillingness to live in this world.

The path of healing.

Controlling your thoughts, overcoming fear and anger, increasing self-esteem, developing patience, humility and love for your neighbors. Kidney stones, colic

Psychosomatic reasons:

aggressive emotions driven into the subconscious, anger, fears, disappointments. Renal colic is a consequence of irritation, impatience and dissatisfaction with the environment and people.

Diarrhea, colitis The path of healing is in the development of humility and patience, trust in God and His good Providence.

Urinary tract inflammation, urethritis, cystitis

consist of irritation and anger towards the opposite sex, anxiety and restlessness.

Diarrhea, colitis:
Path of Healing. Trust in God, the ability to forgive, endure and love.
Nephritis

1) too strong a reaction to disappointments and failures; 2) feeling like a worthless loser who does everything wrong; The path of healing.

We must accept everything that happens as a condition for our salvation, as a medicine sent by God Himself. We must realize: “I can do all things through the Lord who strengthens me” (Phil. 4:13).

Psychosomatic reasons. Psychological work

to improve your internal self-esteem.

Adrenal diseases

Psychosomatic reasons. Acute rejection of people, events, situations; anger and feelings of hopelessness; loss of joy of life.

The path of healing.

Developing love, patience and compassion for people; trust in God in everything and life according to God’s commandments.

DIABETES

There are two types of diabetes. In both cases, the blood sugar level is elevated, but in one case insulin administration is necessary, because it is not produced in the body, but in others it is enough to use sugar-lowering substances. In the latter case, it may be caused by atherosclerosis. Diabetes most often occurs in older people who accumulate a lot of negative emotions in the subconscious: grief, melancholy, resentment towards life. They get the impression that there is nothing good (sweet) left in life; they experience a severe lack of joy. Diabetes is terrible for its complications: glaucoma, cataracts, sclerosis, narrowing of blood vessels in the extremities, especially the legs. Often the patient dies from these complications. The basis of these diseases is a lack of joy. The path to healing lies in faith in God as the source of life, joy and love; in trusting in Him; thanksgiving for everything; in repentance for all past sins. It is necessary to remember and implement the words of the Apostle Paul: “ Always be happy. Pray without ceasing. Give thanks for everything

"(1 Thess. 5:16-18). Learn to rejoice, see the good, and ignore the bad. Learn to give joy to others.

EYE PROBLEMS On a psychosomatic level The basis for eye problems can be a reluctance to see something, a rejection of the world around us as it is, as well as the accumulation of negative emotions in the soul: hatred, aggression, anger, anger. The eyes are the mirror of the soul, and if the indicated sinful passions are alive in the soul, then they cloud the internal and then external vision. To overcome this tendency, we must remember God's Providence for each person and for everything existing world . Everything that the Lord has allowed can play a positive role for our salvation if we perceive it correctly. The sinfulness of other people should be perceived with pity, love and compassion. By committing a sinful act, they destroy themselves first of all, moving away from God and surrendering to the power of demons. One should not turn away and hate, but endure and pray for them. With this attitude, the cause of psychosomatic illness will disappear. At the same time, people often say: “I hate you,” “my eyes wouldn’t see you,” “I can’t see you,” etc. Pride and stubbornness prevent such people from noticing the good in the world around them. Mistaking demonic thoughts for their own, they see the world in a black light, through the eyes of fallen spirits. Naturally, with such a vision, their vision is destroyed. It is necessary to cultivate good thoughts in yourself, without accepting demonic ones, to live in communion with God, and psychosomatic reasons will be removed.

Dry eyes

Dry eyes (conjunctivitis, keratitis) can be caused by our evil gaze; reluctance to look at the world with love; sinful attitude: “I would rather die than forgive.” Sometimes the reason can be gloating. The stronger the negative emotions (anger, hatred, resentment), the stronger the inflammation of the eyes. According to the “boomerang law,” aggression comes back and hits its source in the eyes. Accordingly, healing from this disease occurs along with the eradication of sinful actions and attitudes, repentance in confession, development of kindness, the ability to forgive and benevolence towards everyone around you.

Barley

Psychosomatic reasons. Most likely, you look at the world with evil eyes. Inside yourself, you cultivate anger towards someone.

The path of healing.

It is necessary to reconsider your attitude towards a hated person or circumstances. Learn to forgive, tolerate and love. The eyes are the mirror of the soul, and their condition largely depends on thoughts. Learn to accept good thoughts and drive away evil ones.

Psychosomatic reasons. Strabismus

One-sided view of things. Strabismus that occurs in childhood reflects certain parental behavior. Most likely, they are in deep conflict and act contrary to each other. For a child, parents are the two most important people in the world. And the conflict between them literally tears the child’s soul in half, which can also manifest itself in eye diseases.

The path of healing.

Reconciliation of parents and immediate relatives, like-mindedness of father and mother, their love and attention to the child.

Psychosomatic reasons. Glaucoma

The path of healing. You need to learn to forgive and accept the world as it is. In prayer, turn your feelings and thoughts to God, ask Him for help and intercession. Don't be afraid to express yourself positive emotions . Wash your eyes with holy water several times a day, ask for help Mother of God

and saints. We can recommend light physical activity, long walks in the fresh air, taking air and water baths, and some breathing exercises.

Cataract

Psychosomatic reasons. Most often occurs in older people.

Lack of hope for a happy future, gloomy views of the future, anticipation of old age, illness, death. This is how self-programming for suffering in old age occurs.

The path of healing.

Belief in God and immortal life. Understanding that God is love and will reward everyone who chooses the path of light with joy and happiness. The realization that there is a need and its own charm at every age.

ASTHENIA, FEELING OF POWERLESS Today, these diseases affect many people. Anyone who does not find sufficient strength in himself to overcome the disease is, in fact, simply avoiding responsibility for his own life. Behind all this lies distrust of God, fear of making mistakes, and lack of boldness. The beginning of getting rid of asthenic manifestations will be the realization that God is Love. He provides for every person. Opening up to His holy will and living in accordance with it is the task of every Christian. And when you are with the Lord, nothing is impossible for you.

Mentally

Asthenia may be the result of past unsuccessful endeavors. Having been defeated several times, a person labels himself a loser and in advance gives up the idea of ​​​​the possible success of his intentions. As a result, low self-esteem dominates his entire life.

Cancer has long been considered a disease beyond individual control, irreversible and incurable. Cancer strikes without warning, and the patient seems to have little control over the course or outcome of the disease. Recently, there have been several well-publicized attempts in scientific circles to change this perception. According to modern theory This disease involves the constant production of cancer cells in every body. The immune system successfully resists, flushing them out of the body, until one or another factor reduces the body's resistance, causing susceptibility to cancer. Much evidence suggests that stress reduces resistance to disease by affecting the immune system and hormonal balance.

According to the psychosomatic theory, cancer is generated by unforgiven grievances, excessive fixation on some loss, hatred, loss of the meaning of life. Hidden grievances of the past, anger and malice, hatred and the desire for revenge literally devour the body. This is a deep internal conflict. The place of manifestation of the disease also depends on spiritual reasons. For example, damage to the genital organs indicates that our femininity or masculinity is affected. Damage to the digestive tract is associated with rejection of events and unwillingness to forgive; respiratory organs - with deep disappointment in life.

Path of Healing. To avoid this disease, you just need to live according to Christian commandments, be able to endure, forgive and love. Jesus Christ Himself commanded this in the prayer to God the Father, which He gave to people. “And forgive us our debts, just as we forgive our debtors.” Just as the Lord forgave everyone everything and even prayed for His crucifiers, so He commanded His followers to do the same. For healing, a complete change of one’s worldview to a Christian one is necessary. You need to take responsibility for your life, illness and health. Determine the meaning of your life and rid your consciousness of everything alien. Try to enjoy life more.

NERVOUSNESS

Nervousness often manifests itself as a state of internal restlessness - urges and impulses for disorderly activity due to chaotic emotional outbursts. A person is aware of the need for change, but does not understand what exactly he should change. Being nervous, he experiences internal pressure, constantly feeling that reality is not what he would like. He either rushes about in search of solutions to problems, or painfully adapts his requests to reality. Most often this happens because a person has not gained faith in God and has not rebuilt his entire life in accordance with God’s commandments. Nervousness can also arise due to a discrepancy between what is desired and what is actual.

In this case, the person should calm down and analyze the reasons for his nervous state. Having found out, take spiritual and emotional actions to overcome them.

PSYCHOPATHY

Let us now consider the main types of psychopathy and their moral reasons, indicated by Academician D.A. Avdeev.

1. Excitable psychopaths, epileptoids: the cause is pride, passion of anger, malice, intolerance, rage.

2. Hysterics: the reason is pride, the passion of vanity. Common signs are the desire for external effect, posturing, capriciousness, egocentrism.

3. Schizoids: the reason is the passion of pride, emotional coldness, alienation, lack of contact, lack of love, preoccupation with oneself.

4. Unstable psychopaths: the reason is the passion of pride and anger. Extremely strong criminal orientation, lack of any mercy.

5. Cycloids: the reason is pride, despondency, vanity. (Change of phases - increasingly shorter than the phase of euphoria and longer than the phase of depression. Lack of moral guidelines, their replacement by moods.)

A serious mental illness that darkens the mind and will frees one from responsibility for one’s actions. People suffering from Down syndrome, mental retardation, autism, schizophrenia and similar diseases are judged differently by God than those who are mentally healthy. And what is forgiven first, will not be forgiven second. Therefore, one of the ways to save the soul that the Heavenly Father chooses is a congenital pathology of the brain, which limits or completely deprives one of legal capacity. Elder Paisius the Svyatogorets speaks very categorically on this matter: mentally underdeveloped children are saved. " Without much difficulty they go to heaven. If parents look at this matter in this way, spiritually, then they themselves will benefit and will have a spiritual reward. Idiots! Yes, they are idiots only for us, and not for themselves and not for God. Their spirit grows in its own way. It may happen that we, the wise, will turn out to be worse than idiots».

Epilepsy, seizures, convulsions, spasms

Psychosomatic reasons. Often these diseases are caused by severe mental stress, which can be generated by causeless panic fear, persecution mania, a feeling of strong internal struggle, and a desire to commit violence. A person inflates himself so much with “his” thoughts that the body at times refuses to listen to him and makes disorderly movements. During a seizure, consciousness is partially or completely lost. This once again emphasizes that the causes of the disease are hidden in the subconscious and external influences. Often, but not always, these attacks are the result of obsession and demonic possession. Epilepsy is often discovered during adolescence, just as puberty begins. This is the so-called crisis of adolescence, when children have minimal control over emotions and thoughts. Patients often experience high level subconscious aggression towards the surrounding world and other people. This aggression can be expressed in hatred, contempt, jealousy. All this testifies to the deep spiritual defeat of such people.

The path of healing.

Awareness of one's sinfulness. Deep repentance. Overcoming the passions of pride, anger, rancor. Control over your thoughts and feelings. Prayer, participation in church sacraments. Verbalize your feelings and experiences, develop openness to the world and people, trust and love for others.

Psychosomatic reasons. Hyperactivity, nervous tics A common cause of the disease is parents’ rejection of their child for who he is, their lack of trust in him and lack of love. Perhaps the mother of such a baby had abortions in the past, or the parents considered the pregnancy untimely and unwanted. Perhaps, after the birth of a child, the parents were visited by thoughts that the worries that had arisen were preventing them from being realized in life, moving up the career ladder, or getting a job. personal life

. Often the cause of a child’s illness is resentment, mutual claims, and lack of love for each other among his mother and father.

The path of healing.

Psychosomatic reasons. Fears, anxiety, struggle for a “place in the sun,” vanity, strong emotional experiences. All this makes it difficult to relax, calm down and disconnect from the worries of the day. A bad conscience and feelings of guilt can also contribute to the formation of insomnia.

The path of healing.

It is necessary to change the approach to solving emerging problems. Learn to trust yourself, other people and, most importantly, God. Trust in His good Providence, transferring oneself completely into His hands makes a person free from fear. You need to cleanse your soul with repentance, make peace with your neighbors, and your sleep will improve.

RESPIRATORY DISEASES

Asthma

Asthma and lung problems are caused by the inability (or unwillingness) to live independently, as well as a lack of living space. Asthma, convulsively holding back the air currents entering from the outside world, testifies to the fear of frankness, sincerity, and the need to accept the new that every day brings. The skill of accepting God’s Providence in sad and joyful circumstances of life, trusting God and, as a result, gaining trust in people are an important psychological component that contributes to recovery. We will only list.

some typical causes of asthma

1. Inability to breathe for one's own benefit. Feeling depressed. Holding back sobs. Fear of life. Reluctance to be in a certain place.

2. A person with asthma feels like he has no right to breathe on his own. Asthmatic children are usually conscientious. They take the blame for everyone else.

3. Asthma occurs when the feeling of love is suppressed in the family. The child suppresses crying, experiences fear of life and does not want to live anymore. 4. Compared to healthy people

Asthmatics express more negative emotions, are more likely to be angry, offended, harbor grudges, and seek revenge.

5. Suppressed sexual desires and at the same time mental immersion in them. On a spiritual level, repentance for impure desires and thoughts is necessary here. When they attack, it is necessary to read the Gospel, Psalter or the Theotokos rule (read “Rejoice to the Virgin Mary” 12 or 33 times). It is also necessary to channel sexual energy into creative channels.

6. Asthma in children is most often caused by fear of life, strong unmotivated fear, reluctance to “be here and now,” and self-blame.

Pulmonary diseases Their- depression, sadness, fear of taking life as it is. Patients often consider themselves unworthy to live a full life and have very low self-esteem. The lungs are also a symbolic ability to take and give life. Those who smoke a lot usually deny life. They hide their feelings of inferiority.

Tuberculosis

Psychosomatic reasons. Depression, excessive sadness, despondency, severe melancholy, originating in subconscious aggression aimed at the world and people, life and fate. Lack of a full life and meaning of existence, fear of breathing deeply.

The path of healing.

Finding faith and spiritual meaning in life. The ability to forgive and seek God’s Providence in everything. Develop patience and humility in yourself. Constant reading of the New Testament. Full Confession and Communion.

Bronchitis Often its cause is a nervous atmosphere in the family, continuous arguments and shouting. To overcome this disease it is necessary to establish the correct family relationships

, achieve a peaceful, spiritual atmosphere in the family.

Runny nose Psychosomatic reasons

Psychosomatic reasons. may be: the body’s request for help, internal crying; self-perception that you are a victim; lack of recognition of one's own worth in this life.

Feeling of loneliness, abandonment; the desire to attract the attention of others: “Look at me! Listen to me!" On the other hand, cough acts as a kind of brake. A cough can interrupt an emerging conflict and help shift the negative emphasis of the conversation.

The path of healing.

Psychosomatic reasons. In the first case, you need to learn to express your feelings in a dignified way, not to push emotions inside, especially positive ones. Be able to correctly analyze negative feelings.

Attacks of suffocation

Strong fear of life and emerging problems, distrust of life. Frequent states of anger, resentment, irritation caused by unwanted events, fear of their repetition.

The path of healing.

Faith in God, trust in His good Providence. The fight against the love of money. Regular reading of the Gospel and Psalms, frequent confession.

ATHEROSCLEROSIS

Often its causes are stubborn resistance to current events, rejection of them, as well as constant tension and fierce persistence. Refusal to see the good, constant pessimism. sclerosis and its varieties are often hidden in a lack of joy. Learn to rejoice - and your blood vessels will be cleansed! Metabolism largely depends on a person’s emotional mood.

Rejection of the surrounding reality and hatred of what is happening, constant tension - all these processes negatively affect the condition of blood vessels and often lead to atherosclerosis. Often people with vascular sclerosis are very stubborn. They stubbornly refuse to notice the good in life, constantly insisting that this world is bad and life is hard and unbearable. This state arises from lack of faith and demonic influence on the individual. “Rejoice always, pray without ceasing, give thanks in everything,” the Apostle Paul teaches us. If we live in a world without God, without hope, without the help of God’s grace, then our lot is sorrow, sadness and illness. Only having found the highest meaning of life, fulfilling the commandments of God, do we feel the joy of the presence of God in our hearts and receive grace through the church sacraments.

To change a destructive mental state, you must learn to perceive the world and events as they are. If I believe in God, then I know that He is looking out for me. Therefore, everything that happens to me happens according to God’s Providence and is aimed at my good. For example, in order to acquire the necessary virtues or overcome pathological passions, I learn to change not the world, but my attitude towards current events. I try to promote the triumph of good with my prayers and righteous behavior. Reading the Holy Scriptures and especially the Gospel greatly helps in acquiring such a dispensation. You need to learn to enjoy life, see its positive sides and thank God for everything.

RHEUMATIC DISEASES

Rheumatism

It is generated by a sense of one’s own vulnerability, the need for love, chronic pessimism, and resentment. Rheumatism is a disease acquired from constant criticism of oneself and others. Patients with rheumatism usually attract people who constantly criticize them. They have a curse - their desire to constantly be “perfection”, and with any people, in any situation. In Orthodoxy, this sin is called man-pleasing, based on vanity.

Treatment of the disease should begin with overcoming these sins.

Rheumatoid arthritis

The reason for its occurrence may be an overly critical attitude towards ourselves during various life dramas, which we often create for ourselves, not noticing the joy that surrounds us. First of all, this is the sin of despondency, excessive self-examination, and low self-esteem.

PHLEBEURYSM

Psychosomatic reasons. Often this disease is caused by being in a situation you hate, fear and anxiety for the future, disapproval of people around you, and often self-disapproval. Trying for some time not to notice the feeling of overload and oppression, a person builds up a feeling of constant dissatisfaction with himself, which finds no way out and forces him to “swallow resentment” every day, mostly far-fetched. One of the causes of this disease is the wrong direction in life.

The path of healing.

Think about whether you have chosen the right profession. Does it allow you to unleash your creative potential or does it hinder your development? Work should provide not only money, but also the joy of creativity and the opportunity for self-improvement. The way out of this situation is either to come to terms with the circumstances and try to accept them, or to change your life at once. The spiritual path is the acquisition of humility, the calm acceptance of what the Lord sends. Pray for help and for those around you.

Psychosomatic reasons. THROMBOSIS Stop at internal development

, clinging to some dogmas that are outdated for you and, possibly, false principles.

The path of healing.

Psychosomatic reasons. Spiritual development and self-improvement.

OBLITERATING ENDARTERITIS

Strong subconscious fear of the future, lack of confidence in one’s abilities, worry about one’s financial situation, hidden grievances.

The path of healing.

Trust in God and His good Providence. Repentance for lack of faith. Warming up your faith in the Lord.

Psychosomatic reasons. HYPOGLYCEMIA (LOW GLUCOSE CONTENT IN BLOOD)

Most often this is the result of depression from the hardships of life. Overcoming it with faith and prayer is the way out of this situation. ANEMIA

Lack of joy, fear of life, inferiority complex, old grievances.

Psychosomatic reasons. The way to overcome.

Most often this is the result of depression from the hardships of life. Overcoming it with faith and prayer is the way out of this situation. You need to determine where exactly (work, money, relationships, love, faith, prayer) life does not bring joy. Having discovered existing problems, begin to solve them. The most important thing is to find living communication with God, the source of joy and happiness.

BLEEDING

Many experts consider them a warning that one should refocus on the most important thing in life - love and joy. The Holy Scriptures, Christ Himself, and many saints of God call for this.

Inflammation of the lymph nodes, mononucleosis

Psychosomatic reasons. This disease signals that love and joy are leaving a person’s life. Most often it occurs in children. In this case, the reason is rooted in the relationship between the parents, their constant irritation, resentment, and anger at each other.

The path of healing.

We need to find the reasons why love and joy disappeared from life, and eliminate them. Parents of a sick child should make peace, maintain a favorable family atmosphere, and pray together for the child. It’s good to go to church together, as a family, to confess and receive communion from the same confessor.

The path of healing.

Psychosomatic reasons. SLEEP DISTURBANCE

Most often this is the result of depression from the hardships of life. Overcoming it with faith and prayer is the way out of this situation. On the one hand, there is fear, distrust of life and a feeling of guilt, on the other - flight from life, reluctance to recognize its shadow sides.

Trust in God, prayer, confession and Communion. Possibly unction.

HEADACHE

Often arise as a result of the following reasons.

1. A person suffering from headaches underestimates himself, gnaws at himself with excessive self-criticism, and is tormented by fears. Feeling inferior and humiliated, such a person treats others in the same way.

2. Inconsistency between thoughts and external behavior.

3. Headaches also often occur from the body’s low resistance to even minor stress. A person complaining of constant headaches is tense and tense, both psychologically and physically. His nervous system is always at its limit. And the first symptom of future illnesses is a headache. Therefore, doctors working with such patients first of all teach them to relax. It is also necessary to try to control your thoughts, not accept hostile thoughts, bring your thoughts and actions to unity, learn flexibility and tact in communicating with other people. You should say what you think and avoid communicating with those who are unpleasant to you. Accept yourself as you are. Learn to notice only the good in people. Try not to see the bad, or at least don’t focus on it.

Often a headache occurs when it is constantly simulated. For example, a link to it helps to evade some responsibilities. So, a woman, trying to avoid sexual intercourse, refers to a headache. She does this once, twice, and then as evening approaches, she regularly begins to have a headache. And pills will no longer help here. Here you need to calmly sort out your relationship with your husband and make an informed decision.

Learn to treat your headaches carefully and calmly. Take it primarily as a signal that something in life is going wrong. Don't suppress it with pills. They can only bring temporary relief. Suppressing pain does not mean curing it. Find the true causes of your headache and eliminate them. In spiritual terms, the actions should be as follows: forgive yourself and accept yourself as you are, ask for forgiveness from God, rely on His Holy Will, and your headache will disappear by itself.

Migraine

Migraine is a neuralgic headache that is most often localized in one place and tends to appear with a certain frequency. Often arises as a result of hatred of coercion, resistance to the course of life, sexual fears. Migraines affect people who want to look perfect in the eyes of others, as well as those who have accumulated irritation with reality. Simple painkillers do not help here. As a rule, such pain is calmed with tranquilizers and antipsychotics. But only temporarily, since medications do not eliminate the immediate cause of the disease. And the reasons for the appearance of migraines are most often the same as in the case of a regular headache, but here certain neurotic character traits are also layered. Spiritually, a person suffering from this disease must fight against people-pleasing, overcome vanity, and develop humility and patience.

AMNESIA (MEMORY LOSS), MEMORY WEAKNESS

Fear that has passed into the subconscious can be one of the main causes of amnesia, or memory weakness. And not just fear, but escape from life. A person strives to forget everything. What advice is most often given to loved ones in unpleasant situations? “Forget about it!” And if you follow this advice, then over time you may experience memory deterioration.

Sometimes the subconscious mind protects a person with the help of amnesia. Events associated with physical pain or severe mental suffering disappear from consciousness. But the negative experiences driven into the subconscious do not disappear, but continue to bombard the human body with negative impulses. You need to pull them into the conscious area, relive them and develop a constructive attitude towards them. You need to speak your feelings out loud, take them to confession, express them in prayer to God, ask for His help and protection.

BRAIN DISEASES

Brain tumor

Brain tumors often occur in people who want the entire world to correspond to their ideas. Such people are very stubborn and refuse to understand and accept the point of view of others. Everything around should be built according to their will. This leads to aggression towards people and surrounding circumstances. Such individuals are characterized by condemnation, hatred and contempt for people, which, in turn, is a product of pride and selfishness. Healing from illness must begin with repentance, humility and meekness. We must understand our humble place in this world and not try to remake it, but first of all work on ourselves, overcoming our selfishness. “Save yourself, and thousands will be saved around you,” said the Holy Fathers. And only on the path of such self-improvement can this disease be overcome.

THROAT DISEASES

The following reasons can cause throat diseases.
1. Inability to stand up for yourself, express your thoughts and feelings.
2. Swallowed anger.
3. Crisis of creativity.
4. Reluctance to change and accept ongoing life processes.
5. Resistance to life changes.

Throat problems arise from the feeling that we “don’t have a right” and a feeling of inadequacy. Sore throat- the result of constant internal irritation. If he is accompanied by a cold, then in addition to everything there is confusion and some confusion. The condition of the throat largely reflects the state of our relationships with loved ones.

Most often this is the result of depression from the hardships of life. Overcoming it with faith and prayer is the way out of this situation. Realize yourself as a beloved child of God. Believe in God's Providence, His protection and protection. We need to understand that we are no worse and no better than others. You should develop the ability and desire to change for the better.

Sore throat, pharyngitis, laryngitis

Psychosomatic reasons. Fear of expressing your thoughts out loud; swallowing, suppressing anger and other emotions. A feeling of one’s own inferiority, dissatisfaction with oneself, one’s appearance, actions, constant self-flagellation and, at the same time, condemnation of others.

The path of healing.

Learn to express your thoughts and feelings directly. Try to overcome low self-esteem and inferiority complex. Eradicate pride and vanity in yourself. Refuse to judge your neighbors. Accept and express yourself as you are.

NOSE DISEASES

Symbolizes self-esteem and personal uniqueness.

Psychosomatic reasons. Stuffy nose

Most often this is the result of depression from the hardships of life. Overcoming it with faith and prayer is the way out of this situation. Inability to recognize one's own worth, doubt in one's masculinity, cowardice.

Increased self-esteem, trust in God, His mercy, Providence and love. Cultivating masculinity.

Psychosomatic reasons. Runny nose (allergic and children's) Suppressed feelings, tears, internal crying, disappointment and regret about unfulfilled plans and unfulfilled dreams. Allergic runny nose
indicates a complete lack of emotional self-control and may be the result of severe emotional shock. Sometimes a runny nose is its own...

Most often this is the result of depression from the hardships of life. Overcoming it with faith and prayer is the way out of this situation. a figurative request for help, more often from children who do not feel needed and valued.

Learn to express your feelings freely and independently and to adequately evaluate yourself. Strengthen your faith and trust in God. For children: more parental attention and love, more praise and encouragement.

Adenoids

Psychosomatic reasons. This disease most often occurs in children and is characterized by the proliferation of lymphoid tissue in the nasal cavity. Dissatisfaction with the child on the part of the parents, reproaches, frequent irritation on their part, perhaps their disagreement with each other. Absence true love

between husband and wife (or one of them).

The path of healing.

Psychosomatic reasons. Parents must change by developing love and patience. More love and patience for the child, less reproaches. You need to accept and love him as he is.

Nose bleed

Blood represents joy. When people have the feeling that they are not loved or recognized, then joy disappears from life. This disease is a unique way in which a person expresses his need for recognition and love.

The path of healing.

More attention and love from others. Developing love and faith in God. We must realize that He always loves us and never leaves us.

Psychosomatic reasons. ORAL DISEASES The mouth symbolizes the perception of new ideas. Oral diseases reflect an inability to accept new ideas and thoughts. Gum diseases

Inability to perform

decisions made

Psychosomatic reasons.. Lack of a clearly expressed attitude towards life.

The path of healing. Search always and in everything for the will of God, faith in His Providence for us. Introduction into practice of actions that correspond to the instructions of the Holy Scriptures: “».

Always rejoice, give thanks for everything, pray unceasingly

Psychosomatic reasons. Sores on the lips and in the oral cavity, stomatitis, herpes

Prejudicial attitude towards someone. Poisonous and caustic words, accusations, swearing, bitter and angry thoughts are literally driven into the subconscious.

The path of healing.

Diarrhea, colitis:
Forgive insults. Speak out negative emotions, confess them. Develop love for your neighbor.
Smell from the mouth

1. Angry thoughts, thoughts of revenge.

2. Dirty relationships, dirty gossip, dirty thoughts. In this case, the past, false attitudes and stereotypes of action clearly interfere.

The path of healing. Diarrhea, colitis Acquiring the virtue of meekness. Repentance for the sins of anger and vindictiveness. Diligent struggle against these passions. Speech control. Stop the judgment and bad language. Sobriety and the fight against bad thoughts.

Language

Problems with the tongue indicate a loss of taste for life.

Diarrhea, colitis:
. Negative emotions and feelings enslave a person and prevent him from seeing the positive aspects of life.
The path of healing.
Forgiveness, reconciliation with enemies. Developing love and Christian forgiveness in yourself. We must remember the words of the apostle: “Rejoice always, give thanks in everything.”
Dental diseases
1. Constant indecision.

2. Inability to grasp ideas, analyze and make decisions.

3. Loss of vital activity.

4. Fear.

Diarrhea, colitis 5. Instability of desires, uncertainty in achieving the chosen goal, awareness of the insurmountability of life's difficulties.

The path of healing.

For an adult - overcoming pride and selfishness, developing the ability to listen to others and admit your mistakes. For children - a change in the situation in the family, peace and love of parents, increased attention and signs of love for the child from loved ones.

Psychosomatic reasons. Deafness, tinnitus

A clear rejection of someone or something. Reluctance to listen, understand, or accept other points of view due to stubbornness and pride. The result is strong aggression towards the outside world, which leads to hearing loss. If a person does not want to hear and understand something, then the body, following his orders, tries to isolate itself from the outside world, which causes deafness.

The path of healing.

Psychosomatic reasons. Ear inflammation always indicates the presence of internal conflict. Here you need to listen to the voice of your conscience, check the compliance of your behavior with the commandments of the Lord; resolve internal conflict based on gospel truths. It is also necessary to work on acquiring humility and patience, and learn to overcome aggression and pride.

Acoustic neuritis

Nervous overstrain as a result of the perception of negative emotions, thoughts (requests, complaints, crying).

The path of healing.

Psychosomatic reasons. Transfer everything you hear to God. Inner prayer during such communication, prayer for those in need of help, regular confession and Communion - this is help with this illness.

THYROID

Goiter

Psychosomatic reasons. You feel a lot of pressure from outside, you feel like the world is against you, you are constantly humiliated, and you are a victim. There appears a feeling of a distorted life, resentment and hatred of the imposed way of life, negative thoughts, emotions, minor grievances, complaints that form a lump in the throat. If the disease occurs in children, this indicates destructive behavior of parents towards the child, possibly excessive severity and pressure.

The path of healing.

Learn to be yourself, openly express your desires, forgive and tolerate, be lenient towards your neighbors. Parents of a sick child must change their attitude towards him and each other.

Diarrhea, colitis:
COLD
2. A strong need to control current events, which is often accompanied by an increased craving for food absorption. This craving stimulates gastric secretions, and chronic increased secretion in a predisposed individual can lead to the formation of ulcers.

The path of healing. Change your attitude towards life, stop controlling every action of your neighbors. Realize that everyone chooses their own destiny and is responsible for their own life. Strengthen faith in God’s providence for our lives, develop regular.

prayer rule

WOMEN'S DISEASES
Women's diseases often occur for the following reasons.
1. Rejection of oneself or rejection of one’s own femininity.
2. The belief that everything connected with the genitals is sinful or unclean.
3. Abortion.

4. Repeated fornication with different partners.

The path of healing.

Psychosomatic reasons. It is necessary to realize your gender and live according to feminine nature. To understand that I am who I am, and God accepts and loves me as I am and is ready to help my spiritual transformation. Everything depends only on my choice. It should be realized that fornication is sinful, but not marital relations, because God initially created man and woman and commanded them to multiply and populate the earth. It is necessary to repent of abortion as a mortal sin that kills the child in the womb, and to bear the appropriate church penance (punishment). Repent of prodigal sins and feelings and continue to lead a chaste life.

Vaginitis (inflammation of the vaginal mucosa)

Anger at a partner; sexual guilt; the conviction that a woman is powerless to influence the opposite sex; vulnerability in one’s feminine side.

Psychosomatic reasons. The path of healing.

Refusal from unrighteous life, from prodigal sins; overcoming selfishness. It should be understood that love and prayer can change any person for the better.

Endometriosis

Psychosomatic reasons. Feeling of insecurity, feeling like a potential victim, expecting only bad things from men, inability to realize yourself as a woman. Replacing true love with some other feelings.

The path of healing.

Love and trust in God and people. Strengthening our faith in God’s good Providence for us.

Psychosomatic reasons. Uterine fibroids

The path of healing.

It is necessary to change thoughts and behavior towards yourself and men, to overcome the inferiority complex. We must not forget that you are the way God created you, which means you are beautiful. Remember that love and a kind attitude make a person attractive and necessary to others.

Psychosomatic reasons. Dysmenorrhea (menstrual irregularity)

Hatred of one’s own body, doubts about one’s femininity. Male-directed aggression, guilt and fear associated with sex.

The path of healing.

Psychosomatic reasons. It is necessary to accept yourself as you were created by God, and remember that everything created by God is good. One should maintain chastity and purity, but remember the blessing of the Lord on marriage and offspring.

Toxicoses of pregnant women

Strong fear of childbirth, hidden subconscious reluctance to have a child (at the wrong time, from the wrong person, etc.).

Psychosomatic reasons. The path of healing.

Faith in God and His good Providence for our lives and the life of the unborn child. Since the Lord allowed it, it means it’s better for us. You need to want and wait for a new person to appear in the world.

Miscarriage

Psychosomatic reasons. Strong fear of the birth of a child and the future associated with it, uncertainty about the trustworthiness of the child’s father, a feeling of untimely pregnancy. The path of healing. Trust in God. Cultivate responsibility for yourself and your future children.

Infertility

Mistrust, contempt for men, prodigal life in the past, resentment, jealousy, hatred, aggression towards

Psychosomatic reasons. opposite sex

. Unclean thoughts, passion for pornography, erotica, etc. Fear, uncertainty about the future, lack of readiness for the birth of a child. Fear of spoiling your appearance and figure during childbirth.

The path of healing.

Psychosomatic reasons. Changing inner beliefs, overcoming fear of childbirth and the future. Change in value orientation. Surrendering oneself to the will of God, developing in oneself love for God and neighbors.

Breast disease, cysts and lumps

Caring too much about someone, living someone else's life. State of codependency.

The path of healing.

Diarrhea, colitis.
Changing your attitude towards yourself and the world around you. Overcoming codependency.
Mastitis
Fear and excessive concern about the child, lack of faith in one’s strength. Fear of not being able to cope with the responsibilities of caring for a child.
The path of healing.
It is necessary to surrender the child to the good Providence of God, to raise one’s own self-esteem, to strengthen faith in one’s strengths and capabilities.

The path of healing.

Refusal from a vicious life, from prodigal sins. Marital fidelity or maintaining chastity in case of loneliness. Refusal of passionate thoughts, relevant films and reading, avoidance of masturbation. Repentance for past sins, confession and Communion of the Holy Mysteries of Christ.

Psychosomatic reasons. Prostate gland, external genitalia

Long-term resentment, anger, claims and dissatisfaction towards women. Fear for one's masculinity, subconscious fears. Feelings of sexual guilt (cheating).

The path of healing.

Psychosomatic reasons. Changing your worldview, forgiving offenses, developing love and compassion in yourself. It is necessary to realize that women are a “weak vessel” and require special love and condescension. Prayer to God and pure confession of the sins committed.

BODY ODOR

Self-dislike, fear of others.

Psychosomatic reasons. The path of healing.

Strengthening faith in God and His Providence for our lives. If God is with us, then who can be against us? (Rom. 8:31).

WEIGHT, OBESITY

Psychosomatic reasons. Fear and need for protection; dissatisfaction and self-hatred; self-criticism and self-criticism; excessive concern for children's health; filling emotional emptiness or worries with food; lack of love and satisfaction in life. The path of healing. Bringing your thoughts into a state of harmony and balance; increased self-esteem; strengthening faith in God; life according to His commandments.

SKIN DISEASES

This is old, deeply hidden inner spiritual dirt, something disgusting, striving to come out. These are deeply suppressed negative emotions, anxiety, fear, a feeling of constant danger. Or anger, hatred, guilt, resentment, a thought like “I have stained myself.” Other

Psychosomatic reasons. possible reason

- feeling of defenselessness.

The path of healing.

Psychosomatic reasons. Constant strong irritation, driven into the subconscious; hiding your true feelings; a feeling of guilt that you have stained yourself with some unworthy actions. A rash in children is a signal to parents about wrong relationship together. Women have negative emotions during pregnancy; lack of calm and affection, attention and tactile emotional sensations.

The path of healing.

You should remove negative emotions from the subconscious and learn to openly express your feelings. Pure repentance and faith in the all-forgiving love of God are necessary. With childhood rash - a change in the relationship between parents; unanimity, increased attention to the child and maximum manifestation of love for him.

Psychosomatic reasons. Neurodermatitis, eczema

A child suffering from neurodermatitis has a pronounced desire for physical contact, which does not have the support of his parents, and therefore there are disturbances in his contact organs. There may be extreme antagonism, rejection of someone or something, hidden and overt aggression; mental breakdowns, severe stress.

The path of healing.

Psychosomatic reasons. Rethinking your childhood, forgiving and justifying your parents for the lack of love shown; prayer for them; forgiveness; sincerity, openness, liveliness of expression of positive feelings. Place yourself and your whole life in the hands of God.

Allergy, urticaria

Lack of emotional self-control; irritation, resentment, pity, anger, lust, deeply driven into the subconscious and striving to break out; rejection of someone or something, suppressed aggression. In children, illness is often a reflection of the incorrect behavior of their parents, their thoughts and feelings.

Psychosomatic reasons. The path of healing.

Forgiveness; cultivating love and patience; changing your attitude towards surrounding stimuli; always searching for God's will in everything and living according to it.

Psoriasis

Psychosomatic reasons. Strong feelings of guilt and desire to punish yourself; stressful situations; increased disgust caused by hatred or contempt for something in this world.

The path of healing.

The awareness that we live in a world created by God whole and harmoniously, and God provides for each of us; complete repentance in confession; acquiring humility and forgiveness.

Diarrhea, colitis Vitiligo

Path of Healing. Learn to accept yourself for who you are. Clear your mind of dirty, obscene thoughts towards the other sex.

Boils

Diarrhea, colitis. Constant internal tension; anger driven into the subconscious.

Path of Healing. It is necessary to remove negative emotions from the subconscious and control your thoughts; Confess and receive communion often.

Fungus, endermophytosis of the feet

Psychosomatic reasons. Inability to forget old experiences and grievances; reluctance to part with the past.

The path of healing.

Forgiveness; cleansing of negative emotions. We boldly move forward under God's protection.

Psychosomatic reasons. NAIL DISEASE

Feeling of defenselessness and constant danger; feeling threatened; contemptuous and disgusting attitude towards many people.

Path of Healing. Trust in God and faith in His good Providence for us; overcoming self-love and pride.

HAIR LOSS, BALDING Psychosomatic reasons

s. Fear, strong internal tension, stress; distrust of reality; trying to keep everything under control.

Path of Healing. Changing your attitude towards yourself, people, the world; acquisition of the Orthodox worldview.

Psychosomatic reasons. LIVER

Hot temper, rage, anger. People with liver and gallbladder diseases often suppress anger, irritation and anger towards someone. Negative emotions driven into the subconscious first cause inflammation of the gallbladder and stagnation of bile, then the formation of stones occurs.

Such people, as a rule, are prone to excessive self-criticism and condemnation of other people, they are characterized by pride and gloomy thoughts.

Diarrhea, colitis CHOLELITHIASIS

. This disease is based on pride, anger, and “bitter” thoughts for a long time. Colic often occurs at the peak of irritation, impatience and dissatisfaction with others.

Path of Healing. Developing humility, patience and meekness in yourself; fighting negative thoughts and cultivating good thoughts; repentance and non-repetition of past sins; developing love and compassion for others.

Diarrhea, colitis DRUG ADDICTION, ALCOHOLISM . Those prone to these diseases usually find themselves unable to cope with life's problems. At times they experience terrible fear, a desire to hide from reality. They are characterized by flight from real world

The path of healing.

Strengthening faith, deep repentance for sins committed and frequent confession. A constant prayer rule, daily reading of the Gospel and Psalms, regular communion. Finding the spiritual meaning of life.

BACK PAIN

The lower back symbolizes support and support, so any overload, both physical and emotional, affects its condition.

Problems with the lower back often indicate that you have taken on an unbearable burden (too much fuss, haste).

Psychosomatic reasons. Lower back diseases

Hypocrisy; fear for income and the future; lack of financial support.

The path of healing.

Psychosomatic reasons. Repentance for hypocrisy and love of money. Developing the virtues of truthfulness, sincerity and non-covetousness. Strengthening faith in God and trust in Him. Understanding that everything on earth is perishable and nothing of earthly “good” can be taken with you to the next world.

Mid back pain

The patient feels guilty. His attention is focused on the past. He seems to be saying to the world around him: “Leave me alone.”

Psychosomatic reasons. The path of healing.

Deep repentance and confession of the sins committed are necessary. One should live in the present according to the words of the apostle: “Forgetting what lies behind and reaching forward to what lies ahead” (Phil. 3:13).

Upper back pain

Diarrhea, colitis:
The illness can be caused by a lack of moral support, a feeling of not being loved, or suppression of feelings of love. It is characterized by convulsions, tension, fear, the desire to grab onto something, to cling to something.
The path of healing.

You need to realize that God is unchanging love. We change, but He is always Love. Pray to the Mother of God, Guardian Angel and saints. Freely express positive emotions. Actively participate in church sacraments.

Neuralgia

1. Hypertrophied conscientiousness, the desire to be punished for one’s “sinfulness.”

2. Hateful situation; the torment of communicating with an unloved person.

Psychosomatic reasons. Intense jealousy, hatred; the desire to avoid responsibility, any situation or person; deep-seated “paralyzing” fear, horror. Rejection of one's life and destiny, severe resistance and disagreement with current events. In this state, a person feels unable to change anything in life; he has literally “paralyzed” himself and doomed himself to inaction. People prone to paralysis are usually rigid and do not want to change their opinions and misconceptions. You can often hear from them: “I would rather die than betray my principles.”

The path of healing.

It is necessary to realize the falsity and sinfulness of the thoughts that led to such a state, and to cleanse oneself of them. Realize that there is a way out in any situation, that God is omnipotent and can help us if we turn to Him through confession and Communion of the Holy Mysteries, unction. Sometimes a stroke is caused by a subconscious need to unite the family. When disagreements in the family reach their limit, feelings caused by the “hopelessness” of the tragedy can affect the corresponding centers of the brain. What is needed here is not fruitless experiences, but prayer to God, love for one’s neighbor and a righteous life according to this love.

Diarrhea, colitis DIZZINESS

. Cultivation of fleeting, incoherent, scattered thoughts; lack of concentration, focus; inability to deal with one's problems. “My head is spinning from problems,” sufferers of this disease often say. Without a definite goal in life, they rush from one thing to another.

Path of Healing. Think about why you live in this world, what is your main goal in life and prospects for the near and distant future. There should be clarity and discipline in your life. This will give you confidence and allow you to stand firmly on your feet. Faith in God, trust in Him, following the commandments of the Lord provide clear guidelines for life.

Psychosomatic reasons. POLIO

The desire to stop someone in their action and the feeling of one’s own powerlessness to do this; intense jealousy.

Path of Healing. It is necessary to realize that God has given man freedom and does not impose His will on him, especially since man cannot control the fate of his neighbor. We must look for ways of agreement and find a compromise, pray for our neighbor, so that God will soften his heart, enlighten him, and our faith and love will create a miracle.

• the price to pay for gluttony is obesity, diseases of the liver, gall bladder, stomach, pancreas, atherosclerosis...
• retribution for voluptuousness - diabetes, allergies, dysbiosis, dental diseases, intestinal diseases...
• the penalty for addiction to alcohol is alcoholism, personality degradation, psychosis, degeneration.

The list can be continued, but what has already been said is enough to recognize the direct connection between sinful passions and various kinds of diseases.

ACCIDENT AS SELF-PUNISHMENT

There are people who are especially prone to accidents and fractures. There is a special psychopathology here, the result of inwardly directed aggression.

These include such categories of self-destruction as suicide, neurotic incapacity, some types of alcoholism, antisocial behavior, self-mutilation, intentional accidents and polysurgery (i.e., a pathological attraction to surgical operations). Below we will look in detail at the problem of accident proneness.

More than 20 years ago, the German psychologist K. Marbe noticed that a person who has once suffered an accident is more likely to suffer again than someone to whom nothing like this has ever happened. And Theodor Reik, in his work “The Unknown Murderer,” drew attention to how often criminals give themselves away and even carry out their own punishment through a deliberate accident. Sigmund Freud describes the case of a man rejected by his lover who was “accidentally” run over by a car after meeting this woman on the street and was killed in front of her eyes.

In 1919, M. Greenwood and H. Woods studied the characteristics of accidents in the munitions plant and came to the reasonable conclusion that most accidents occurred in a small group of individuals - in this study it was found that four percent of the women in the plant accounted for twenty-eight percent of all accidents. The basis for such accident-proneness, Menninger argues, is the prevailing belief in our culture that suffering atones for guilt, and that the individual who applies this same principle to his own personality acts as an internalized judge, demanding suffering for his bad actions. Suffering alleviates the remorse of a guilty conscience and, to some extent, restores lost peace of mind. An accident-prone person is usually one who once held a rebellious attitude towards his parents and subsequently transferred this attitude to those in power, combining it with a feeling of guilt for his rebellion.

In traffic accident statistics, the National Safety Council of the United States found that among car drivers, “there are about fourteen times more people who have been involved in an accident four times than there should be on the theory that the failure could only be an accident, whereas there were nine thousand times more people who had seven incidents during the time taken for the study than the laws of probability prescribe.” Moreover, people who have suffered many accidents, as if under the influence of an irresistible force, fell into the same type of accidents, and Menninger claims that, from his experience, an examination of those who, as the saying goes, “drives like a suicide”, often convincingly proves that this is exactly what they are trying to achieve.

In general psychology, it is believed that traumatic events in early childhood, along with the youthful events of the patient’s life, are the main sources of neuroses and many psychosomatic disorders. In observing patients in unusual states, it has been discovered that their neurotic or psychosomatic symptoms often involve more than the biographical level of the psyche. At first, it might be assumed that these symptoms were related to traumatic events that the patient had to endure in infancy or childhood, as described by traditional psychology. However, as the process continues and the experience deepens, the same symptoms become associated with specific aspects of the birth trauma. In this case, it can be traced that additional roots of the same problem go even further - into transpersonal sources, into unresolved archetypal conflicts and, in particular, ancestral sin.

Thus, a person suffering from psychogenic asthma could, first of all, experience one or more events in childhood associated with suffocation (perhaps he drowned, suffered from whooping cough or diphtheria). A deeper source of the same problem for this person could be a near-suffocation situation while passing through the birth canal. To completely get rid of this form of asthma, it is important to extract from the subconscious the experiences associated with this problem and try to “speak” them out.

Painstaking empirical work has uncovered similar multilevel structures in other conditions treated by psychiatrists. The various levels of the unconscious are large repositories of negative emotions and sensations and are often the source of anxiety, depression, feelings of hopelessness and inferiority, as well as aggression and fits of rage. We can also talk about demonic influence emanating from this source. Strengthened by later traumas of infancy and childhood, this emotional material can lead to various phobias, depression, sadomasochistic tendencies, crime and hysterical symptoms. Muscle tension, pain and other forms of physical discomfort resulting from birth trauma can develop into psychosomatic problems such as asthma, migraines, digestive ulcers and colitis.

According to some reports, suicidal tendencies, alcoholism and drug addiction also have perinatal roots. The accessible use of anesthesia during childbirth appears to be of particular importance; Perhaps certain substances used to relieve the mother's pain teach the newborn at the cellular level to perceive the state caused by the drug as a natural way to escape from pain and anxiety. These discoveries have recently been confirmed clinical studies, which linked various forms of suicidal behavior to specific aspects of biological birth. Among them, the choice of drug-assisted suicide was a consequence of the use of anesthesia during childbirth; choosing suicide by hanging - with strangulation during childbirth; and the choice of painful suicide - with a painful birth.

Traditionally, the roots of all these problems can be found in the transpersonal sphere: direct demonic influence and propensity to sin. And through it - subordination to the world of fallen spirits, going along the line of the family tree. If these people have not brought complete repentance for the sins they have committed, as well as for their disposition towards them and desire for sins, then they are completely dependent on demonic forces.

Our understanding of emotional difficulties is not limited to neuroses and psychosomatic disorders. They can develop into extreme psychological disturbances called psychoses.

Traditional attempts to explain the various symptoms of psychosis in psychological terms have not been very convincing, especially when clinicians have tried to interpret them only in terms of biographical events experienced in infancy and childhood. States of psychosis often include extreme emotions and physical sensations, such as complete despair, deep metaphysical loneliness, “hellish” physical and mental torment, brutal aggression or, on the contrary, unity with the Universe, ecstasy and “heavenly bliss”. During the manifestation of psychosis, a person can experience his own death and rebirth, or even the destruction and re-creation of the entire world. The content of such episodes is often fantastic and exotic, they contain various mythological creatures, visions of Heaven and Hell, events related to other countries and cultures, and encounters with “extraterrestrial civilizations.” Neither the intensity of emotions and sensations nor the unusual content of psychotic states can be rationally explained in terms of early biological traumas such as hunger, emotional deprivation or other mental disturbances of the infant.

Birth trauma, which constitutes an important aspect of the unconscious, is the consequence of painful and potentially life-threatening an event that typically lasts many hours. Thus, it is definitely a more likely source of negative emotions and feelings than most other childhood episodes. Moreover, the mythological dimensions of many psychotic experiences represent a common and natural characteristic of the transpersonal sphere of the psyche, according to Jung's concept of the collective unconscious. Moreover, the emergence of such episodes from the depths of the unconscious can be considered as an attempt by the psyche to get rid of traumatic consequences and further self-regulation. This may also be a reminder from the mystical realm that the lifestyle of a given individual is disastrous for him. All this brings to mind the fact that many conditions currently diagnosed as mental illnesses are treated accordingly with the help of suppressive means. In fact, such states can be psychospiritual crises, or “spiritual extreme states,” which can also be caused by a person’s mystical affliction, starting with possession and ending with demonic possession. If such states are properly understood and clarified, and also help a person find the spiritual meaning of life and direct him along the path of churching, then such measures can lead a person to healing and transformation. I personally know of many cases of mental and physical healing of people after their repentance, changes in lifestyle and participation in the sacraments of the Orthodox Church.

Faith in God and life according to Orthodox canons protects a person from many mental and physical diseases. Compliance with the laws of spiritual life (God's commandments) leads to the harmonious development of the human personality, which determines his mental and physical health.

Archpriest Alexy Moroz